Cultivating Intimacy

Interactive Frames for Evangelical Bible Study

Authors

  • James Bielo Miami University

DOI:

https://doi.org/10.1558/firn.v3i1.51

Keywords:

Evangelicalism, Discourse Analysis, Bible study

Abstract

In this article I contribute to the sociology and anthropology of American Evangelicalism by examining the discourse of group Bible study. Every week millions of Christians in the U.S. meet for group study, and in doing so, actively negotiate the categories of meaning central to their faith. Yet, this crucial practice has received scant attention from scholars. This study is grounded in theories of social practice and symbolic interaction, where cultural life is understood through its vital institutions, and institutions are treated as inter-subjective accomplishments. I employ the concept of ‘interactive frames’ to define how Evangelicals understand the Bible study experience. Ultimately, I argue that the predominant interactive frame for Evangelicals is that of cultivating intimacy, which directly reflects the type of personalized, relational spirituality characteristic of their faith. This, in turn, has serious consequences for how Bible reading and interpretation are performed in groups. I use a case study approach, providing close ethnographic analyses of a mixed-gender group from a Restoration Movement congregation.

Downloads

Download data is not yet available.

Author Biography

  • James Bielo, Miami University

    Visiting Assistant Professor Department of Anthropology

References

Ammerman, N.T. 1997. Congregation and Community. New Brunswick, NJ: Rutgers University Press.

Balmer, R. 1989. Mine Eyes Have Seen the Glory: A Journey into the Evangelical Subculture of America. New York, Oxford: Oxford University Press.

Bateson, G. 1972. Steps to an Ecology of Mind. New York: Ballantine Books.

Bielo, J. S. 2004. “ ‘Walking in the Spirit of Blood’: Moral Identity among Born-Again Christians,” Ethnology, 3 (Summer), 271–89.

—2008. “On the Failure of ‘Meaning’: Bible Reading in the Anthropology of Christianity,” Culture and Religion, 9.1, 1-21. doi:10.1080/14755610801954839

—2009. Words upon the Word: An Ethnography of Evangelical Group Bible Study. New York: New York University Press.

—In press. “The ‘Emerging Church’ in America: Notes on the Interaction of Christianities,” Religion.

Bourdieu, P. 1977. Outline of a Theory of Practice. Cambridge: Cambridge University Press.

Cole, N. 1999. Cultivating a Life for God. ChurchSmart Resources.

Conkin, P. K. 1997. American Originals: Homemade Varieties of Christianity. Chapel Hill: University of North Carolina Press.

Crapanzano, V. 2000. Serving the Word: Literalism in America from the Pulpit to the Bench. New York: New Press.

Davie, J. 1995. Women in the Presence: Constructing Community and Seeking Spirituality in Mainline Protestantism. Philadelphia: University of Pennsylvania Press.

Dewey, D. 2004. A User’s Guide to Bible Translations: Making the Most of Different Versions. Downer’s Grove, IL: InterVarsity Press.

Elisha, O. 2004. “Sins of our Soccer Moms: Servant Evangelism and the Spiritual Injuries of Class,” in M. Checker and M. Fishman eds. Local Actions: Cultural Activism, Power, and Public Life in America. New York: Columbia University Press, 136-58.

Engelke, M. 2007. A Problem of Presence: Beyond Scripture in an African Church. Berkeley, CA: University of California Press.

The Extreme Word: New King James Version. 2001. Nashville: Thomas Nelson.

Goffman, E. 1974. Frame Analysis: An Essay on the Organization of Experience. New York: Harper & Row.

Griffith, R. M. 1997. God’s Daughters: Evangelical Women and the Power of Submission. Berkeley, CA: University of California Press.

Harding, S. 2000. The Book of Jerry Falwell: Fundamentalist Language and Politics. Princeton, NJ: Princeton University Press.

The Holy Bible: New International Version. 1978. Grand Rapids, MI: Zondervan.

Luhrmann, T. M. 2004. “Metakinesis: How God Becomes Intimate in Contemporary U.S. Christianity,” American Anthropologist, 106, 518–28. doi:10.1525/aa.2004.106.3.518

Malley, B. 2004. How the Bible Works: an Anthropological Study of Evangelical Biblicism. Walnut Creek: AltaMira Press.

Mead, G. H. 1934. Mind, Self, and Society: From the Standpoint of a Social Behaviorist. Chicago: University of Chicago Press.

Miller, D. 1997. Reinventing American Protestantism: Christianity in the New Millennium. Berkeley: University of California Press.

Putnam, R. D. 2000. Bowling Alone: The Collapse and Revival of American Community. New York: Simon & Schuster.

Street, B. V. 1993. “Culture Is a Verb: Anthropological Aspects of Language and Cultural Process,” in David Graddol, Linda Thompson and Mike Byram eds. Language and Culture. Clevedon: BAAL and Multilingual Matters, 23–43.

Tannen, D. 1993. “What’s in a Frame? Surface Evidence for Underlying Expectations,” in Deborah Tannen ed. Framing in Discourse. New York, Oxford: Oxford University Press, 14–56.

Thompson, J. 1991. “Editor’s Introduction,” in Pierre Bourdieu, Language and Symbolic Power. Cambridge: Harvard University Press, 1–31.

Warren, R. 2003. The Purpose Driven Life. Grand Rapids, MI: Zondervan.

Wuthnow, R. 1994a. Sharing the Journey: Support Groups and America’s New Quest for Community. New York: Free Press.

—1994b. I Come Away Stronger: How Small Groups Are Shaping American Religion. Grand Rapids, MI: William B. Eerdmans.

Published

2009-07-19

Issue

Section

Articles

How to Cite

Bielo, J. (2009). Cultivating Intimacy: Interactive Frames for Evangelical Bible Study. Fieldwork in Religion, 3(1), 51-69. https://doi.org/10.1558/firn.v3i1.51