Ammerman, Nancy T. 2007a. ‘Introduction:
Observing Modern Religious Lives’, in N.T. Ammerman
(ed.), Everyday Religion: Observing
Modern Religious Lives (London: Oxford University Press): 3-20. href="Doi:%20http://dx.doi.org/10.1093/%20acprof:oso/9780195305418.003.intro">Doi:
http://dx.doi.org/10.1093/ acprof:oso/9780195305418.003.intro.

———. 2007b. ‘Studying Everyday
Religion: Challenges for the Future’, in N.T. Ammerman
(ed.), Everyday Religion: Observing
Modern Religious Lives (London: Oxford University Press): 219-38.  href="Doi:%20http://dx.doi.org/10.1093/acprof:oso/%209780195305418.003.0013">Doi:
http://dx.doi.org/10.1093/acprof:oso/ 9780195305418.003.0013.

Bender,
Barbara. 2002. ‘Time and Landscape’, Current
Anthropology 43: S103-S112. href="http://dx.doi.org/10.1086/339561" target="_blank">Doi:
http://dx.doi.org/10.1086/339561.

Bender,
Courtney. 2012. ‘Practicing Religions’, in Robert Orsi
(ed.), The style='mso-bidi-font-style:normal'> Cambridge Companion to Religious Studies
(Cambridge: Cambridge University Press): 273-95.

Casey, Edward. 1993. style='mso-bidi-font-style:normal'>Getting Back into Place: Toward a Renewed
Understanding of the Place-World (Bloomington: Indiana University Press).

———. 1997. The Fate of Place: A Philosophical History (Berkeley: University of
California Press).

Eliade,
M. 1959. The Sacred and the Profane: The
Nature of Religion (New York: Harper).

Gibson,
James J. 1986. The Ecological Approach to
Visual Perception (New York: Psychology Press).

Grapard, Allan G. 1982. ‘Flying Mountains and Walkers
of Emptiness: Toward a Definition of Sacred Space in Japanese’, style='mso-bidi-font-style:normal'>History of Religions 21.3: 195-21. href="http://dx.doi.org/10.1086/462897" target="_blank">Doi:
http://dx.doi.org/10.1086/462897.

Guenther, Herbert V. 1996. style='mso-bidi-font-style:normal'>The Teachings of Padmasambhava (Leiden: Brill).

Gutschow, Niels et al.
(eds.). 2003. Sacred Landscape of the Himalaya (Vienna: Austrian Academy of Sciences
Press).

Hall, David (ed.). 1997.
Lived Religion in America: Toward A
History of Practice (Princeton: Princeton University Press).

Huber, Toni, and Poul
Pedersen. 1997. ‘Meteorological Knowledge and Environ­mental Ideas
in Traditional and Modern Societies: The Case of Tibet’, Journal of the Royal Anthropological Institute 3.3: 577-97. href="Doi:%20http://dx.doi.org/10.2307/%203034768">Doi:
http://dx.doi.org/10.2307/ 3034768.

Husserl,
Edmond. 1970. The Crisis of European
Sciences and Transcendental Phenomenol­ogy: An Introduction to Phenomenological
Philosophy (Evanston, IL: Northwestern University Press).

Ingold, Tim. 1993. ‘The Temporality of the
Landscape’, World Archaeology 25.2:
152-74. href="http://dx.doi.org/10.1080/00438243.1993.9980235" target="_blank">Doi:
http://dx.doi.org/10.1080/00438243.1993.9980235.

———. 2000. The Perception of the
Environment: Essays on Livelihood, Dwelling and Skill (London: Routledge). href="http://dx.doi.org/10.4324/9780203466025" target="_blank">Doi:
http://dx.doi.org/10.4324/9780203466025.

Keller,
D., and F.B. Golley. 2000. ‘Part I: Entities and
Process in Ecology’, in D. Keller and F.B. Golley
(eds.), The
Philosophy of Ecology: From Science to Synthesis (Athens: the University of
Georgia Press): 21-33.

King,
Sallie B. 1991. Buddha Nature
(Albany, NY: State University of New York Press).

McGuire,
Meredith. 2008. Lived Religion: Faith and
Practice in Everyday Life (New York: Oxford University Press). href="Doi:%20http://dx.doi.org/10.1093/acprof:oso/%209780195172621.001.0001">Doi:
http://dx.doi.org/10.1093/acprof:oso/ 9780195172621.001.0001.

McKay,
Alex. 1998. ‘Introduction’, in A. McKay (ed.), Pilgrimage in Tibet (Richmond, UK: Curzon Press): 1-17.

Naess, Arne. 2008. ‘An Example of a Place: Tvergastein’, in A. Drengson and
B. Devall (eds.), Ecology of Wisdom:
Writings by Arne Naess (Berkeley: Counterpoint):
45-64.

Orsi, Robert.
2002. The
Madonna of 115th Street: Faith and Community in Italian Harlem, 1880–1950
(New Haven: Yale University
Press).

Panikkar, Raimon. 1996. ‘A
Pilgrimage to Kailasa and Manasasaras’,
in V. Elizondo and S. Freyne (eds.), Pilgrimage (London: SCB Press): 49-54.

Smyer Yü, Dan. 2011. style='mso-bidi-font-style:normal'>The Spread of Tibetan Buddhism in China:
Charisma, Money, Enlightenment (London:
Routledge).

———. 2013. ‘Subaltern Placiality in
Modern Tibet: Critical Discourses in the Works of Shogdong’,
China Information 27.2: 155-72. href="Doi:%20http://dx.doi.org/%2010.1177/0920203X13479860">Doi: http://dx.doi.org/
10.1177/0920203X13479860.

———. 2014. Mindscaping style='mso-bidi-font-style:normal'> the Landscape of Tibet: Place,
Memorability, Eco-aesthetics (Boston: de Gruyter).

Smyer Yü, Dan, and Pema Tashi (dirs.). 2011. Embrace
(Hangzhou, China: Dongyang Mirage CineMedia
Production). Online: [email protected].

Sonam Dorje. 2002. ‘The
Important Status of Soul Dwelling Sites in King Gesar
Biography’, The Journal of Qinghai Nationality Research 2: 39-42.

Thomas, Lewis. 1974. The Lives
of a Cell: Notes of a Biology Watcher (New York: Viking Press).

Tuttle,
Gray. 2011. ‘An Overview of Amdo (Northeastern Tibet)
Historical Polities’, The style='mso-bidi-font-style:normal'> Tibetan and Himalayan Library. Online: href="https://collab.itc.virginia.edu/">https://collab.itc.virginia.edu/ wiki/aboutthl/An%20Overview%20Of%20Amdo%20(northeastern%

20Tibet)%20Historical%20Polities.html.