The Greening of Religion Hypothesis (Part Two): Assessing the Data from Lynn White, Jr, to Pope Francis
Abstract
Download Media
PDF (Price: £17.50 )References
Abram, David. 1996. Spell of the Sensuous: Perception and Language in a More-Than-Human World (New York: Pantheon).
Adler, Margot. 1979. Drawing Down the Moon: Witches, Druids, Goddess-Worshippers, and Other Pagans in America Today (New York: Viking Press).
Afsar, Bilal, Yuosre Badir, and Umar Safdar Kiani. 2016. ‘Linking Spiritual Leadership and Employee Pro-Environmental Behavior: The Influence of Workplace Spirituality, Intrinsic Motivation, and Environmental Passion’, Journal of Environmental Psychology 45: 79–88. Doi: http://dx.doi.org/10.1016/j.jenvp.2015.11.011
Agarwal, Anil. 1995. ‘Dismantling the Divide between Indigenous and Scientific Knowledge’, Development and Change 26.3: 413-39. Doi: http://dx.doi.org/10.1111/j.1467-7660.1995.tb00560.x
Agarwal, Anil. 2000. ‘Can Hindu Beliefs and Values Help India Meet its Ecological Crisis?’, in Chapple and Tucker 2000: 165-83.
Akula, Vikram K. 1995. ‘Grassroots Environmental Resistance in India’, in Taylor 1995b: 127-45.
Albrecht, Don, Gordon Bultena, Eric Hoiberg, and Peter Nowak. 1982. ‘Measuring Environmental Concern: The New Environmental Paradigm Scale’, The Journal of Environmental Education 13.3: 39-43.
Aliardo, Michael. 2014. ‘The U.S. Catholic Response to Climate Change’, in Veldman, Szasz, and Haluza-Delay 2014: 174-92.
Alley, Kelly D. 1998. ‘Idioms of Degeneracy: Assessing Ganga’s Purity’, in Nelson 1998a: 297-330.
Alley, Kelly D. 2002. On the Banks of the Gan-ga3: When Wastewater Meets a Sacred River (Ann Arbor: University of Michigan Press).
Allison, Elizabeth. 2014. ‘Waste and Worldviews: Garbage and Pollution Challenges in Bhutan’, Journal for the Study of Religion, Nature and Culture 8.4: 405-28. Doi: http://dx.doi.org/10.1558/jsrnc.v8i4.25050
Allitt, Patrick. 1998. ‘American Catholics and the Environment, 1960–1995’, Catholic Historical Review 84.2: 263-80.
Amster, Matthew. 2008. ‘Where Spirit and Bulldozer Roam: Environment and Anxiety in Highland Borneo’, Journal for the Study of Religion, Nature and Culture 2.1: 74-92. Doi: http://dx.doi.org/10.1558/jsrnc.v2i1.74
Arbuckle, Matthew B., and David M. Konisky. 2015. ‘The Role of Religion in Environmental Attitudes’, Social Science Quarterly 96.5: 1244-63. Doi: http://dx.doi.org/10.1111/ssqu.12213
Arnocky, Steven, Mirella Stroink, and Teresa DeCicco. 2007. ‘Self-Construal Predicts Environmental Concern, Cooperation, and Conservation’, Journal of Environmental Psychology 27: 255-64. Doi: http://dx.doi.org/10.1016/j.jenvp.2007.06.005
Awuah-Nyamekye, Samuel. 2014. Managing the Environmental Crisis in Ghana: The Role of African Traditional Religion and Culture with Special Reference to the Berekum Traditional Area (Newcastle-upon-Tyne: Cambridge Scholars Publishing).
Bailey, Edward I. 1997. Implicit Religion in Contemporary Society (Leuven, Belgium: Peeters).
Banuri, Tariq, and Frédérique Apffel-Marglin. 1993. Who Will Save the Forests? Knowledge, Power, and Environmental Destruction (London & Atlantic Highlands, NJ: Zed Books).
Barker, David C., and David H. Bearce. 2013. ‘End-Times Theology, the Shadow of the Future, and Public Resistance to Addressing Global Climate Change’, Political Research Quarterly 66.2: 267-79. Doi: http://dx.doi.org/10.1177/1065912912442243
Barna Group. 2007. ‘Born Again Christians Remain Skeptical, Divided About Global Warming’. Online: https://www.barna.org/barna-update/donors-cause/95-born-again-christians-remain-skeptical-divided-about-global-warming
Barna Group. 2008. ‘Evangelicals Go “Green” with Caution’. Online: https://www.barna.org/barna-update/article/13-culture/23-evangelicals-goqgreenq-with-caution
Barna Group. 2015. ‘Election 2016 Preview: The Faith Factor’. Online: https://www.barna.org/barna-update/culture/719-election-2016-preview-the-faith-factor
Bartkowski, John P., and W. Scott Swearingen. 1997. ‘God Meets Gaia in Austin, Texas: A Case Study of Environmentalism as Implicit Religion’, Review of Religious Research 38.4: 308-24. http://dx.doi.org/10.2307/3512193
Bartlett, Lewis J., et al. 2015. ‘Robustness Despite Uncertainty: Regional Climate Data Reveal the Dominant Role of Humans in Explaining Global Extinctions of Late Quaternary Megafauna’, Ecography 39.2: 152-61. http://dx.doi.org/10.1111/ecog.01566.
Bell, Dianna. 2014. ‘Understanding a “Broken World”: Islam, Ritual, and Climate Change in Mali, West Africa’, Journal for the Study of Religion, Nature and Culture 8.3: 287-306. Doi: http://dx.doi.org/10.1558/jsrnc.v8i3.287
Bellah, Robert Neely. 1992. The Broken Covenant: American Civil Religion in Time of Trial (2nd edn; Chicago: University of Chicago Press).
Benthall, Jonathan. 2008. Returning to Religion: Why a Secular Age Is Haunted by Faith (London and New York: I.B. Tauris & Co.).
Berger, Helen A. 2005. Witchcraft and Magic: Contemporary North America (Philadelphia, PA: University of Pennsylvania Press). Doi: http://dx.doi.org/10.9783/9780812201253
Berkes, Fikret. 2005. ‘Traditional Ecological Knowledge’, in Taylor 2005: 1646-49.
Berkes, Fikret. 2008. Sacred Ecology: Traditional Ecological Knowledge and Resource Management (2nd edn; New York: Routledge).
Berkes, Fikret, Johan Colding, and Carl Folke. 2000. ‘Rediscovery of Traditional Ecological Knowledge as Adaptive Management’, Ecological Applications 10.5: 1251-62. Doi: http://dx.doi.org/10.1890/1051-0761(2000)010[1251:ROTEKA]2.0.CO;2
Berkes, Fikret, and Carl Folke. 2002. Linking Social and Ecological Systems (Cambridge: Cambridge University Press). Doi: http://dx.doi.org/10.1017/CBO9780511541957
Bird-David, Nurit. 1999. ‘“Animism” Revisited: Personhood, Environment, and Relational Epistemology’, Current Anthropology 40: 567-91. Doi: http://dx.doi.org/10.1086/200061
Bird-David, Nurit, and Danny Naveh. 2008. ‘Relational Epistemology, Immediacy, and Conservation: Or, What Do the Nayaka Try to Conserve?’, Journal for the Study of Religion, Nature and Culture 2.1: 55-73. Doi: http://dx.doi.org/10.1558/jsrnc.v2i1.55
Blain, Jenny, Douglas Ezzy, and Graham Harvey. 2004. Researching Paganisms (Walnut Creek, CA: AltaMira Press).
Bloch, Jon P. 1998. ‘Alternative Spirituality and Environmentalism’, Review of Religious Research 40.1: 55-73. Doi: http://dx.doi.org/10.2307/3512459
Bohensky, Erin L., and Yiheyis Maru. 2011. ‘Indigenous Knowledge, Science, and Resilience: What Have We Learned from a Decade of International Literature on “Integration”?’, Ecology and Society 16.4: 6.
Boomgaard, Peter. 2007. Southeast Asia: An Environmental History (Santa Barbara, CA: ABC-CLIO).
Boyd, Heather Hartwig. 1999. ‘Christianity and the Environment in the American Public’, Journal for the Scientific Study of Religion 38.1: 36-44. Doi: http://dx.doi.org/10.2307/1387582
Brint, Steven, and Seth Abrutyn. 2010. ‘Who’s Right about the Right? Comparing Competing Explanations of the Link between White Evangelicals and Conservative Politics in the United States’, Journal for the Scientific Study of Religion 49.2: 328-50. Doi: http://dx.doi.org/10.1111/j.1468-5906.2010.01513.x
Brown, David H.K., George Jennings, and Andrew C. Sparkes. 2014. ‘Taijiquan the “Taiji World” Way: Towards a Cosmopolitan Vision of Ecology’, Societies 4: 380-98. Doi: http://dx.doi.org/10.3390/soc4030380
Brown, Warren, and Tim Kasser. 2005. ‘Are Psychological and Ecological Well-Being Compatible? The Role of Values, Mindfulness, and Lifestyle’, Social Indicators Research 74: 349-68. Doi: http://dx.doi.org/10.1007/s11205-004-8207-8
Brumley, Albert E. 1938. Albert E. Brumley’s Book of Radio Favorites: A Collection of Sacred, Sentimental, and Folk Songs (Powell, MO: Stamps-Baxter).
Bruskotter, Jeremy, Michael P. Nelson, and John A. Vucetich. 2015. ‘Does Nature Possess Intrinsic Value? An Empirical Assessment of American Beliefs’. Online: http://www.michaelpnelson.com/Publications_files/Bruskotter%20et%20al.%20(2015)%20IV%20Report.pdf
Cajete, Gregory. 1999. Native Science: Natural Laws of Interdependence (Santa Fe, NM: Clear Light).
Callicott, J. Baird. 1995. ‘Environmental Philosophy Is Environmental Activism: The Most Radical and Effective Kind’, in Don E. Marietta Jr and Lester Embree (eds.), Environmental Philosophy and Environmental Activism (Lanham, MD: Rowman & Littlefield): 19-35.
Callicott, J. Baird, and Roger T. Ames. 1989. Nature in Asian Traditions of Thought: Essays in Environmental Philosophy (Albany, NY: State University of New York Press).
Callicott, J. Baird, and Michael P. Nelson. 2004. American Indian Environmental Ethics: An Ojibwa Case Study, Basic Ethics in Action (Upper Saddle River, NJ: Prentice Hall).
Campbell, Colin. 1972. ‘The Cult, the Cultic Milieu and Secularization’, A Sociological Yearbook of Religion in Britain 5: 119-36.
Campbell, Colin. 2007. The Easternization of the West: A Thematic Account of Cultural Change in the Modern Era (The Yale Cultural Sociology Series; Boulder, CO: Paradigm Publishers).
Carr, Wylie, Michael Patterson, Laurie Yung, and Daniel Spencer. 2012. ‘The Faithful Skeptics: Evangelical Religious Beliefs and Perceptions of Climate Change’, Journal for the Study of Religion, Nature and Culture 6.3: 276-99. Doi: http://dx.doi.org/10.1558/jsrnc.v6i3.276
Chapple, Christopher Key (ed.). 2002. Jainism and Ecology: Nonviolence in the Web of Life: Religions of the World and Ecology (Cambridge, MA: Harvard University Press).
Chapple, Christopher Key, and Mary Evelyn Tucker (eds.). 2000. Hinduism and Ecology: The Intersection of Earth, Sky, and Water: Religions of the World and Ecology (Cambridge, MA: Harvard University Press).
Chérif, Sadia, and Joy H. Greenberg. 2014. ‘Religious Perspectives on Climate Change in the West Ivoirian Mountainous Region’, in Veldman, Szasz, and Haluza-Delay 2014: 126-38.
Chidester, David. 2005. ‘Animism’, in Taylor 2005: 78-81.
Chidester, David. 2011. ‘Darwin’s Dogs: Animals, Animism, and the Problem of Religion’, in Vincent W. Lloyd and Elliot Ratzman (eds.), Secular Faith (Eugene, OR: Cascade Books): 76-101.
Clark, John. 1984. ‘Master Lao and the Anarchist Prince’, in The Anarchist Moment: Reflections on Culture, Nature and Power (Montréal: Black Rose): 165-90.
Clements, John, Aaron M. McCright, and Chenyang Xiao. 2013. ‘Green Christians? An Empirical Examination of Environmental Concern within the U.S. General Public’, Organization & Environment 27.1: 85-102. Doi: http://dx.doi.org/10.1177/1086026613495475
Clements, John, Aaron M. McCright, and Chenyang Xiao. 2014. ‘An Examination of the “Greening of Christianity” Thesis among Americans, 1993–2010’, Journal for the Scientific Study of Religion 53.2: 373-91.
Coward, Harold. 1997. ‘Hindu Spirituality and the Environment’, Ecotheology 3: 50-60.
Cox, Michael, and Sergio Villamayor-Tomas. 2014. ‘The Role of Religion in Community-Based Natural Resource Management’, World Development 54: 46-55. Doi: http://dx.doi.org/10.1016/j.worlddev.2013.07.010
Danielsen, Sabrina. 2013. ‘Fracturing over Creation Care? Shifting Environmental Beliefs among Evangelicals, 1984–2010’, Journal for the Scientific Study of Religion 52.1: 198–215. Doi: http://dx.doi.org/10.1111/jssr.12017
Dasgupta, Partha, and Veerabhadranm Ramanathan. 2014. ‘Pursuit of the Common Good: Religious Institutions May Mobilize Public Opinion and Action’, Science 345.6203: 1457-58. Doi: http://dx.doi.org/10.1126/science.1259406
Davy, Barbara Jane. 2007. Introduction to Pagan Studies (Lanham, MD: AltaMira Press).
de Groot, Mirjam, and Linda Steg. 2008. ‘Value Orientations to Explain Beliefs Related to Environmental [sic] Significant Behavior: How to Measure Egoistic, Altruistic, and Biospheric Value Orientations’, Environment and Behavior 40.3: 330-54. Doi: http://dx.doi.org/10.1177/0013916506297831
de Groot, Mirjam, and Linda Steg. 2010. ‘Relationships between Value Orientations, Self-Determined Motivational Types and Pro-Environmental Behavioural Intentions’, Journal of Environmental Psychology 40.3: 330-54. Doi: http://dx.doi.org/10.1016/j.jenvp.2010.04.002
de Waal, Frans B.M. 1996. Good Natured: The Origins of Right and Wrong in Humans and Other Animals (Cambridge, MA: Harvard University Press).
de Waal, Frans B.M. 2005. Our Inner Ape: A Leading Primatologist Explains Why We Are Who We Are (New York: Riverhead Books).
Decety, Jean, et al. 2015. ‘The Negative Association between Religiousness and Children’s Altruism across the World’, Current Biology 25.22: 2951-55. Doi: http://dx.doi.org/10.1016/j.cub.2015.09.056
Deloria, Vine. 1973. God Is Red: A Native View of Religion (New York: Grosset & Dunlap).
Deloria, Vine. 2000. ‘The Speculations of Krech: A Review Article’, Worldviews 4.3: 283-93.
Denevan, William M. 1992. ‘The Pristine Myth: The Landscape of the Americas in 1492’, Annals of the Association of American Geographers 82.3: 369-85. Doi: http://dx.doi.org/10.1111/j.1467-8306.1992.tb01965.x
Denevan, William M. 2001. Cultivated Landscapes of Native Amazonia and the Andes: Triumph over the Soil (Oxford Geographical and Environmental Studies; Oxford: Oxford University Press).
Denevan, William M. 2011. ‘The “Pristine Myth” Revisited’, The Geographical Review 101.4: 576-91.
Descola, Philippe (ed.). 1994. In the Society of Nature: A Native Ecology in Amazonia (Cambridge: Cambridge University Press). Doi: http://dx.doi.org/10.1111/j.1931-0846.2011.00118.x
Dessi, Ugo. 2013. ‘“Greening Dharma”: Contemporary Japanese Buddhism and Ecology’, Journal for Study of Religion, Nature and Culture 7.3: 334-55. Doi: http://dx.doi.org/10.1558/jsrnc.v7i3.334
Deudney, Daniel. 1998. ‘Global Village Sovereignty: Intergenerational Sovereign Publics, Federal-Republican Earth Constitutions, and Planetary Identities’, in Karen Litfin (ed.), The Greening of Sovereignty in World Politics (Cambridge, MA: MIT Press): 299-325.
Deudney, Daniel, and Elizabeth Mendenhall. 2016. ‘Green Earth: The Emergence of Planetary Civilization’, in Simon Nicholson and Sikina Jinnah (eds.), New Earth Politics (Cambridge, MA: MIT Press): 43-72.
Diamond, Jared. 1997. Guns, Germs, and Steel: The Fates of Human Societies (New York: Norton).
Diamond, Jared. 2005. Collapse: How Societies Choose to Fail or Succeed (New York: Viking).
Dietz, Thomas, Amy Fitzgerald, and Rachael Shwom. 2005. ‘Environmental Values’, Annual Review of Environment and Resources 30: 335-72. Doi: http://dx.doi.org/10.1146/annurev.energy.30.050504.144444
Djupe, Paul A., and Patrick Kieran Hunt. 2009. ‘Beyond the Lynn White Thesis: Congregational Effects on Environmental Concern’, Journal for the Scientific Study of Religion 48.4: 670-86.
Djupe, Paul A., and Laura R. Olson. 2010. ‘Diffusion of Environmental Concerns in Congregations across U.S. States’, State Politics & Policy Quarterly 10: 270. Doi: http://dx.doi.org/10.1177/153244001001000304
Dowd, Michael, and Katharine Hayhoe. 2015. ‘Michael Dowd Interview of Katharine Hayhoe’. Online: https://www.entheos.com/The-Future-is-Calling-Us-to-Greatness/entheos.
Drew, Georgina. 2012. ‘A Retreating Goddess? Conflicting Perceptions of Ecological Change Near the Gangotri-Gaumukh Glacier’, Journal for the Study of Religion, Nature and Culture 6.3: 344-62. Doi: http://dx.doi.org/10.1558/jsrnc.v6i3.344
Drew, Georgina. 2014. ‘A Retreating Goddess? Conflicting Perspections of Ecological Change near the Gangotri-Gaumukh Glacier’, in Veldman, Szasz, and Haluza-Delay 2014: 23-36. Doi: http://dx.doi.org/10.1558/jsrnc.v8i4.25055
Drew, Georgina, and Ashok Gurung. 2014. ‘Guest Editors’ Introduction: Everyday Religion, Sustainable Environments, and New Directions in Himalayan Studies’, Journal for the Study of Religion, Nature and Culture 8.4: 389-404.
Dunlap, Riley E., and Kent D. Van Liere. 1978. ‘The “New Environmental Paradigm”’, The Journal of Environmental Education 9.4: 10-19. Doi: http://dx.doi.org/10.1080/00958964.1978.10801875
Dunlap, Thomas R. 2004. Faith in Nature: Environmentalism as Religious Quest (Seattle, WA: University of Washington Press).
Dutcher, Daniel D., et al. 2007. ‘Connectivity with Nature as a Measure of Environmental Values’, Environment and Behavior 39.4: 474-93. Doi: http://dx.doi.org/10.1177/0013916506298794
Eckberg, Douglas Lee, and T. Jean Blocker. 1989. ‘Varieties of Religious Involvement and Environmental Concerns: Testing the Lynn White Thesis’, Journal for the Scientific Study of Religion 28.4: 509-17.
Eckberg, Douglas Lee, and T. Jean Blocker. 1996. ‘Christianity, Environmentalism, and the Theoretical Problem of Fundamentalism’, Journal for the Scientific Study of Religion 35.4: 343-55. Doi: http://dx.doi.org/10.2307/1386410
Ecklund, Elaine Howard, and Elizabeth Long. 2011. ‘Scientists and Spirituality’, Sociology of Religion 72.3: 253-74. Doi: http://dx.doi.org/10.1093/socrel/srr003
Edelmann, Jonathan. 2014. ‘Introduction: Innovation in Hindu Traditions’, International Journal of Hindu Studies 18.2: 113-18. Doi: http://dx.doi.org/10.1007/s11407-014-9155-9
Ellen, Roy. F., Peter Parkes, and Alan Bicker (eds.). 2000. Indigenous Environmental Knowledge and its Transformations: Critical Anthropological Perspectives (Amsterdam: Harwood Academic).
Ellingson, Stephen, Vernon A. Woodley, and Anthony Paik. 2012. ‘The Structure of Religious Environmentalism: Movement Organizations, Interorganizational Networks, and Collective Action’, Journal for the Scientific Study of Religion 51.2: 266-85. Doi: http://dx.doi.org/10.1111/j.1468-5906.2012.01639.x
Emerich, Monica. 2011. The Gospel of Sustainability: Media and Market and Lohas (Urbana, IL: University of Illinois Press).
Ferguson, Todd W., and Jeffrey A. Tamburello. 2015. ‘The Natural Environment as a Spiritual Resource: A Theory of Regional Variation in Religious Adherence’, Sociology of Religion 76.3: 295-314. Doi: http://dx.doi.org/10.1093/socrel/srv029
Foltz, Richard. 2006. ‘Nature in Asian Traditions: The State of the Field (Introduction to Special Issue)’, Worldviews 10.1: 1-4. Doi: http://dx.doi.org/10.1163/156853506776114483.
Foltz, Richard, Frederick M. Denny, and Azizan Baharuddin (eds.). 2003. Islam and Ecology: A Bestowed Trust: Religions of the World and Ecology (Cambridge, MA: Harvard University Press).
Fowler, Robert Booth. 1995. The Greening of Protestant Thought (Chapel Hill, NC: University of North Carolina Press).
Francis, Pope. 2015. Laudato Si: On Care for our Common Home (Vatican City: Vatican Press).
Frantz, Cynthia, et al. 2005. ‘There Is No “I” in Nature: The Influence of Self-Awareness on Connectedness to Nature’, Journal of Environmental Psychology 25: 427-36. Doi: http://dx.doi.org/10.1016/j.jenvp.2005.10.002
Fredrickson, Laura M., and Dorothy H. Anderson. 1999. ‘A Qualitative Exploration of the Wilderness Experience as a Source of Spiritual Inspiration’, Journal of Environmental Psychology 19: 21-39. Doi: http://dx.doi.org/10.1006/jevp.1998.0110
Friedmann, John, and Haripriya Rangan (eds.). 1993. In Defense of Livelihood: Comparative Studies in Environmental Action (West Hartford, CT: Kumarian Press).
Gardner, Gary T. 2006. Inspiring Progress: Religion’s Contributions to Sustainable Development (New York: Norton).
Garfield, Andrew M., et al. 2014. ‘The Oneness Beliefs Scale: Connecting Spirituality with Pro-Environmental Behavior’, Journal for the Scientific Study of Religion 53.2: 356-72. Doi: http://dx.doi.org/10.1111/jssr.12108
Gatta, John. 2004. Making Nature Sacred: Literature, Religion, and Environment in America from the Puritans to the Present (Oxford and Cambridge: Oxford University Press). Doi: http://dx.doi.org/10.1093/0195165055.001.0001
Gilliat-Ray, Sophie, and Mark Bryant. 2011. ‘Are British Muslims “Green”? An Overview of Environmental Activism among Muslims in Britain’, Journal for the Study of Religion, Nature and Culture 5.3: 284-306.
Girardot, Norman J., James Miller, and Xiaogan Liu (eds.). 2001. Daoism and Ecology: Ways within a Cosmic Landscape: Religions of the World and Ecology (Cambridge, MA: Harvard University Press).
Gladstone, Rick. 2014. ‘Dogs in Heaven? Pope Francis Leaves Pearly Gates Open’, The New York Times, 12 December 2014: A1, A. Online: http://www.nytimes.com/2014/12/12/world/europe/dogs-in-heaven-pope-leaves-pearly-gate-open-.html
Gold, Ann G. . 1998. ‘Sin and Rain: Moral Ecology in Rural North India’, in Nelson 1998a: 165-95.
Gosling, Elizabeth, and Kathryn J.H. Williams. 2010. ‘Connectedness to Nature, Place Attachment and Conservation Behaviour: Testing Connectedness Theory among Farmers’, Journal of Environmental Psychology 30: 298-304. Doi: http://dx.doi.org/10.1016/j.jenvp.2010.01.005
Gottlieb, Roger. 2007. ‘Religious Environmentalism: What It Is, Where It’s Heading and Why We Should Be Going in the Same Direction’, Journal for the Study of Religion, Nature and Culture 1.1: 81-91. Doi: http://dx.doi.org/10.1558/jsrnc.v1i1.81
Greeley, Andrew. 1993. ‘Religion and Attitudes toward the Environment’, Journal for the Scientific Study of Religion 32.1: 19-28. Doi: http://dx.doi.org/10.2307/1386911
Grim, John. 2001. ‘Introduction’, in John Grim (ed.), Indigenous Traditions and Ecology (Cambridge, MA: Harvard University Press): xxxiii-lxiv.
Grinde, Donald A., and Bruce E. Johansen. 1995. Ecocide of Native America: Environmental Destruction of Indian Lands and Peoples (Sante Fe, NM: Clear Light Publishers).
Guha, Ramachandra. 1989. The Unquiet Woods: Ecological Change and Peasant
Refbacks
- There are currently no refbacks.