Nature Faith and Native Faith as Integrative Spiritualities in Hungarian Ecovillages
Abstract
Download Media
PDF (Price: £17.50 )
DOI: 10.1558/jsrnc.29630
References
Aitamurto, Kaarina, and Scott Simpson (eds.). 2013a. Modern Pagan and Native Faith Movements in Central and Eastern Europe (Durham: Acumen).
Aitamurto, Kaarina, and Scott Simpson (eds.). 2013b. ‘Introduction: Native Faith and Neopagan Movements in Central and Eastern Europe’, in Aitamurto and Simpson 2013a: 1-9.
Albanese, Catherine. 1991. Nature Religion in America: From the Algonkian Indians to the New Age (Chicago: University of Chicago Press).
Beyer, Peter. 1998. ‘Globalisation and the Religion of Nature’, in J. Pearson, R.H. Roberts, and G. Samuel (eds.), Nature Religion Today: Paganism in the Modern World (Edinburgh: Edinburgh University Press): 11-21.
Bowman, Marion. 2004. ‘Phenomenology, Fieldwork and Folk Religion’, in Steven Sutcliffe (ed.), Religion Empirical Studies (Aldershot: Ashgate): 3-18.
Bowman, Marion. 2008. ‘Going with the Flow: Contemporary Pilgrimage in Glastonbury’, in Peter Jan Margry (ed.), Shrines and Pilgrimage in the Modern World: New Itineraries into the Sacred (Amsterdam: Amsterdam University Press): 241-80.
Bowman, Marion. 2009. ‘From Glastonbury to Hungary: Contemporary Integrative Spirituality and Vernacular Religion in Context’, in Gábor Vargyas (ed.), Passageways: From Hungarian Ethnography to European Ethnology and Sociocultural Anthropology (Budapest−Pécs: Department of European Ethnology and Cultural Anthropology, The University of Pécs—L’Harmattan Publishing House): 195-21.
Bowman, Marion. 2014. ’Vernacular Religion, Contemporary Spirituality and Emergent Identities: Lessons from Lauri Honko’, Approaching Religion 4.1: 101-13.
Csáji, László Koppány. 2017. ‘”I joined the Party to keep ourselves out of the System:” Neo-Pagan Survival Strategies in Socialist Hungary’, Open Theology 3: 211-23. Doi: https://doi.org/10.1515/opth-2017-0017.
Deudney, Daniel. 1995. ‘In Search of Gaian Politics: Earth’s Religion’s Challenge to Modern Western Civilization’, in B. Taylor (ed.), Ecological Resistance Movements (Albany: State University of New York Press): 282-300.
Dulov, Vladimir. 2013. ‘Bulgarian Society and the Diversity of Pagan and Neopagan Themes’, in Aitamurto and Simpson 2013a: 194-211.
Farkas, Judit. 2012. ‘“Mindenek anyját énekelem, Gaiát, a szilárdat:” Vallás, hit és spiritualitás a magyar ökofalvakban [“I will sing of well-founded Gaia, mother of all”: Religion, Faith and spirituality in Hungarian ecovillages]’, in GáborBarna and Kingda Povedák (eds.), Vallás, közösség, identitás [Religion, Community, Identity] (Szeged: SZTE): 279-93.
Farkas, Judit. 2017. ‘“Very Little Heroes”: History and Roots of the Ecovillage Movement’, Acta Ethnographica Hungarica 2: 69-87. Doi: https://doi.org/10.1556/022.2017.62.1.4.
Farkas, Judit. 2018. ‘“The Body has no Soul the Soul has a Body”: Conception of Soul and Nature in the Hungarian Krishna Valley Ecovillage’, in Pócs Éva (ed.), Body, Soul, Spirits and Supernatural Communication (Cambridge Scholar). In press.
Géczy, Gábor. No date a. A magyarság küldetéséről, és a Kárpát-medence szerepéről [About the mission of Hungarians and the role of the Carpatian Basin]. Online: http://rezgesterapia.jimdo.com/2008/09/28/g%C3%A9czy-g%C3%A1bor-a-magyars%C3%A1g-k%C3%BCldet%C3%A9s%C3%A9r%C5%91l-%C3%A9s-a-k%C3%A1rp%C3%A1t-medence-szerep%C3%A9r%C5%91l.
Géczy, Gábor. No date b. Mintaként Alkalmazott Gondviselés (MAG) program [Providence Practised as Model]. Online: http://magtar.hu/oldal/mintakent-alkalmazott-gondviseles-mag-program.
Géczy, Gábor. No date c. Szakrális földrajz [Sacred Geography]. Online: http://www.magyarvagyok.com/videok/29-Oktato/256941-Szakralis-foldrajz-2-3-Fold-es-ember-Geczy-Gabor.html.
Gilman, Robert. 1991. ‘The Ecovillage Challenge’, In Context 29 (Living Together): 10.
Guha, Ramachandra. 2000. Environmentalism: A Global History (New York: Longman).
Harper, Krista. 2005. ‘“Wild Capitalism” and “Ecocolonialism”: A Tale of Two Rivers’, American Anthropologist 107.2: 221-33. Doi: https://doi.org/10.1525/aa.2005.107.2.221.
Harvey, Graham. 2012. ‘Ritual is Etiquette in the Larger than Human World: The Two Wildernesses of Contemporary Eco-Paganism’, in L. Feldt (ed.), Wilderness in Mythology and Religion: Approaching Religious Spatialities, Cosmologies, and Ideas of Wild Nature (Berlin: W. de Gruyter): 265-93. Doi: https://doi.org/10.1515/9781614511724.265.
Hubbes, László Attila, and István Povedák. 2014. ‘Competitive Past: Ethno-paganism as a Placebo-Effect for Identity Reconstruction Processes in Hungary and Romania’, Religiski-Filozofski Raksti 17: 133-52.
Ivakhiv, Adrian. 2005. ‘Nature and Ethnicity in East European Paganism: An Environmental Ethic of the Religious Right?’ Pomegranate: The International Journal of Pagan Studies 8.2: 194-225. Doi: https://doi.org/10.1558/pome.2005.7.2.194.
Kasper, Debbie Van Schyndel. 2008. ‘Redefining Community in the Ecovillage’, Human Ecology Review 15.1: 12-24.
Kivari, Kristel. 2012. ‘Energy as the Mediator between Natural and Supernatural Realms’, Journal of Ethnology and Folkloristics 6.2: 49-68.
Litfin, Karen. 2005. ‘Gaia Theory: Intimations for Global Environmental Politics’, in P. Dauvergne (ed.), Handbook of Environmental Politics (Cheltenham, UK: Edward Elgar Publishing): 502-18. Doi:https://doi.org/10.4337/9781845425555.00041.
Lovelock, James. 1979. Gaia: A New Look at Life on Earth (Oxford: Oxford University Press).
Lovelock, James. 1990. The Ages of Gaia: A Biography of the Living Earth (New York and London: Bantam).
Partridge, Christopher. 2005. The Re-Enchantment of the West. Vol. 2, Alternative Spiritualities, Sacralization, Popular Culture, and Occulture (London: T&T Clark International).
Povedák, István, and Réka Szilárdi (eds.). 2014. Sámán sámán hátán. A kortárs pogányság multidiszciplináris elemzése [Shaman above Shaman: Multidisciplinary Analysis of Current Paganism] (Szeged: MTA—SZTE Department of Ethnology and Cultural Anthropology): 97-114.
Primiano, Leonard. 1995. ‘Vernacular Religion and the Search for Method in Religious Folklife’, Western Folklore 54.1: 37-56. Doi: https://doi.org/10.2307/1499910.
Primiano, Leonard. 2012. ‘Afterword: Manifestations of the Religious Vernacular: Ambiguity, Power and Creativity’, in M. Bowman and Ü. Valk (eds.), Vernacular Religion in Everyday Life (Sheffield and Bristol, CT: Equinox): 382-94.
Simpson, Scott, and Mariusz Filip. 2013. ‘Selected Words for Modern Pagan and Native Faith Movements in Central and Eastern Europe’, in Aitamurto and Simpson 2013a: 27-43.
Szilárdi, Réka. 2009. ‘Ancient Gods—New Ages’, Pomegranate: The International Journal of Pagan Studies 11.1: 44-57. Doi: https://doi.org/10.1558/pome.v11i1.44.
Szilárdi, Réka. 2013. ‘Ancient Roots’, in Kaarina Aitamurto and Scott Simpson (eds.), Modern Pagan and Native Faith Movements in Central and Eastern Europe (Durham, UK: Acumen): 230-49.
Taylor, Bron. 2001. ‘Earth and Nature-Based Spirituality (Part I): From Deep Ecology to Radical Environmentalism’, Religion 31: 175-93. Doi: https://doi.org/10.1006/reli.2000.0256.
Taylor, Bron. 2010. Dark Green Religion: Nature Spirituality and the Planetary Future (Berkeley: University of California Press).
Taylor, Bron. 2011. ‘Gaian Earth Religion and the Modern God of Nature’, Phi Kappa Phi Forum 91.2: 12-15.
Taylor, Nigel. 2000. ‘Ecovillages: Dream and Reality’, in H. Barton (ed.), Sustainable Communities: The Potential of Eco-Neighbourhoods (London: Earthscan): 19-28.
Wiench, Piotr. 2013. ‘A Postcolonial Key to Understanding Central and Eastern European Neopaganisms’, in Aitamurto and Simpson 2013a: 10-26.
Refbacks
- There are currently no refbacks.