The Past in Angolan Migrants' Conversion Narratives
Silence
DOI:
https://doi.org/10.1558/ptcs.v9.i2.8784Keywords:
Angolan and Brazilian Pentecostalism, The Netherlands, migration, memory, conversionAbstract
This article aims to explore how space and time are involved in Angolan migrants’ conversion narratives in two different Pentecostal migrant churches in Rotterdam, The Netherlands. A comparison between two strategies of pastoral care and the decisive role they play in the church adherents’ way of dealing with their past is analyzed through a theoretical framework of memory and trauma, memory and conversion and implicit social knowledge.
References
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Brinkman, I. 2000. “Ways of Death: Accounts of Terror from Angolan Refugees in Namibia.” Africa 70.1: 1–24. doi:10.3366/afr.2000.70.1.1
Carsten, J. 1995. “The Politics of Forgetting: Migration, Kinship and Memory on the Periphery of the Southeast Asian State.” The Journal of the Royal Anthropological Institute 1.2: 317–35.
Chikueka, M.C. 1999. Angola Torchbearers. Toronto: Chela Book Group.
Colvin, C.J. 2006. “Shifting Geographies of Suffering and Recovery: Traumatic Storytelling after Apartheid.” In T. Luedke and H. West (eds), Borders and Healers. Brokering Therapeutic Resourses in Southeast Africa. Bloomington, IN: Indiana University Press, 166–84.
Connerton, P. 2008. “Seven Types of Forgetting.” Memory Studies 1.1: 59–71. doi:10.1177/1750698007083889
Engelke, M.E. 2004. Discontinuity and the Discourse of Conversion. Journal of Religion in Africa 34.2: 82–109. doi:10.1163/157006604323056732
Hastings, A. 1976. African Christianity: An Essay in Interpretation. London: G. Chapman.
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Kidron, C.A. 2004. “Surviving a Distant Past: A Case Study of the Cultural Construction of Trauma Descendant Identity.” Ethos 31.4: 513–44. doi:10.1525/eth.2003.31.4.513
Kirmayer, L.J. 1996. “Landscapes of Memory: Trauma, Narrative, and Dissociation.” In P. Antze and M. Lambek (eds), Tense Past: Cultural Essays in Trauma and Memory. New York, London: Routledge, 173–98.
Maxwell, D. 1998. “‘Delivered from the Spirit of Poverty?’: Pentecostalism, Prosperity and Modernity in Zimbabwe.” Journal of Religion in Africa 28.3: 350–73.
McKinney, K. 2007. “ ‘Breaking the Conspiracy of Silence’: Testimony, Traumatic Memory, and Psychotherapy with Survivors of Political Violence.” Ethos 35.3: 265–99. doi: 10.1525/eth.2007.35.3.265
Meyer, B. 1998. “‘Make a complete Break with the Past.’ Memory and Post-Colonial Modernity in Ghanaian Pentecostalist Discourse.” Journal of Religion in Africa 28.3: 316–49.
Pearce, J. 2005. An Outbreak of Peace. Angola’s Situation of Confusion. Cape Town: David Philip Publishers.
Perriman, A. 2003. Faith. Health and Prosperity. A Report on “Word of Faith” and “Positive Confession” Theologies by The Evangelical Alliance (UK) Commission on Unity and Truth among Evangelicals. Carlisle: Paternoster Press.
Reynolds, P. 1990. “Children of Tribulation: the Need to Heal and the Means to Heal War Trauma.” Africa 60: 1–38. doi:10.2307/1160425
Robbins, J. 2003. “On the Paradoxes of Global Pentecostalism and the Perils of Continuity Thinking.” Religion 33.3: 221–31. doi:10.1016/S0048-721X(03)00055-1
Ruigrok, I. 2007. “Whose Justice? Contextualizing Angola’s Reintegration Process.” African Security Review 16.1: 84–92. doi:10.1080/10246029.2007.9627636
Shaw, R. 2007. “Displacing Violence: Making Pentecostal Memory in Postwar Sierre Leone.” Cultural Anthropology 22.1: 66–93. doi:10.1525/can.2007.22.1.66
Tadeu, J. n.d. Amor, arma da guerra. Lisboa: Igreja Maná.
Tankink, M. 2000a. Beyond Human Understanding. De invloed van de bonr-again kerken op het omgaan met pijnlijke oorlogsherinneringen in Mbarara district, Zuidwest Oeganda, UVA, MA Thesis, Amsterdam.
— 2000b. “Het omgaan met oorlogsherinneringen in Zuidwest-Oeganda.” Medische Antropologie 12.2: 207–61.
— 2009. Over zwijgen gesproken. Een medisch-antropologische studie onder vluchtelingenvrouwen in Nederland, afkomstig uit Anfghanistan, Bosnië-Herzegovina en ZuidSoedan, naar het omgaan met ervaringen van aan oorlog gerelateerd seksueel geweld. Utrecht: Pharos.
Taussig, M. 1986. Shamanism, Colonialism, and the Wild Man. A Study in Terror and Healing. Chicago, IL: University of Chicago Press.
Van Dijk, R. 2001. The Ghanaian Pentecostal Diaspora. In M.F. Corten and R. MarshallFratani (eds), Between Babel and Pentecost. Transnational Pentecostalism in Africa and Latin America. London: Indiana University Press, 216–34.
Van de Port, M. 1993. “‘Zevenduizend Tranen’. Oorlogservaringen, oorlogsgeschiedenissen en oorlogsherinneringen in Servië.” Etnofoor 6.1: 14–44.
Van Wijk, J. 2007. Luanda-Holanda. Irreguliere (asiel)migratie van Angola naar Nederland. Nijmegen: Wolf Legal Publishers.
Wood, K. 2008. “Coded Talk, Scripted Omissions. The Micropolitics of AIDS Talk in an Affected Community in South Africa.” Medical Anthropology Quarterly 22.3: 213– 33. doi:10.1111/j.1548-1387.2008.00023.x
Brinkman, I. 2000. “Ways of Death: Accounts of Terror from Angolan Refugees in Namibia.” Africa 70.1: 1–24. doi:10.3366/afr.2000.70.1.1
Carsten, J. 1995. “The Politics of Forgetting: Migration, Kinship and Memory on the Periphery of the Southeast Asian State.” The Journal of the Royal Anthropological Institute 1.2: 317–35.
Chikueka, M.C. 1999. Angola Torchbearers. Toronto: Chela Book Group.
Colvin, C.J. 2006. “Shifting Geographies of Suffering and Recovery: Traumatic Storytelling after Apartheid.” In T. Luedke and H. West (eds), Borders and Healers. Brokering Therapeutic Resourses in Southeast Africa. Bloomington, IN: Indiana University Press, 166–84.
Connerton, P. 2008. “Seven Types of Forgetting.” Memory Studies 1.1: 59–71. doi:10.1177/1750698007083889
Engelke, M.E. 2004. Discontinuity and the Discourse of Conversion. Journal of Religion in Africa 34.2: 82–109. doi:10.1163/157006604323056732
Hastings, A. 1976. African Christianity: An Essay in Interpretation. London: G. Chapman.
Honwana, A. 2008. Culture and Politics. War, Reconciliation and Citizenship in Mozambique. Den Haag: Institute of Social Studies; Inaugural Lecture.
Kidron, C.A. 2004. “Surviving a Distant Past: A Case Study of the Cultural Construction of Trauma Descendant Identity.” Ethos 31.4: 513–44. doi:10.1525/eth.2003.31.4.513
Kirmayer, L.J. 1996. “Landscapes of Memory: Trauma, Narrative, and Dissociation.” In P. Antze and M. Lambek (eds), Tense Past: Cultural Essays in Trauma and Memory. New York, London: Routledge, 173–98.
Maxwell, D. 1998. “‘Delivered from the Spirit of Poverty?’: Pentecostalism, Prosperity and Modernity in Zimbabwe.” Journal of Religion in Africa 28.3: 350–73.
McKinney, K. 2007. “ ‘Breaking the Conspiracy of Silence’: Testimony, Traumatic Memory, and Psychotherapy with Survivors of Political Violence.” Ethos 35.3: 265–99. doi: 10.1525/eth.2007.35.3.265
Meyer, B. 1998. “‘Make a complete Break with the Past.’ Memory and Post-Colonial Modernity in Ghanaian Pentecostalist Discourse.” Journal of Religion in Africa 28.3: 316–49.
Pearce, J. 2005. An Outbreak of Peace. Angola’s Situation of Confusion. Cape Town: David Philip Publishers.
Perriman, A. 2003. Faith. Health and Prosperity. A Report on “Word of Faith” and “Positive Confession” Theologies by The Evangelical Alliance (UK) Commission on Unity and Truth among Evangelicals. Carlisle: Paternoster Press.
Reynolds, P. 1990. “Children of Tribulation: the Need to Heal and the Means to Heal War Trauma.” Africa 60: 1–38. doi:10.2307/1160425
Robbins, J. 2003. “On the Paradoxes of Global Pentecostalism and the Perils of Continuity Thinking.” Religion 33.3: 221–31. doi:10.1016/S0048-721X(03)00055-1
Ruigrok, I. 2007. “Whose Justice? Contextualizing Angola’s Reintegration Process.” African Security Review 16.1: 84–92. doi:10.1080/10246029.2007.9627636
Shaw, R. 2007. “Displacing Violence: Making Pentecostal Memory in Postwar Sierre Leone.” Cultural Anthropology 22.1: 66–93. doi:10.1525/can.2007.22.1.66
Tadeu, J. n.d. Amor, arma da guerra. Lisboa: Igreja Maná.
Tankink, M. 2000a. Beyond Human Understanding. De invloed van de bonr-again kerken op het omgaan met pijnlijke oorlogsherinneringen in Mbarara district, Zuidwest Oeganda, UVA, MA Thesis, Amsterdam.
— 2000b. “Het omgaan met oorlogsherinneringen in Zuidwest-Oeganda.” Medische Antropologie 12.2: 207–61.
— 2009. Over zwijgen gesproken. Een medisch-antropologische studie onder vluchtelingenvrouwen in Nederland, afkomstig uit Anfghanistan, Bosnië-Herzegovina en ZuidSoedan, naar het omgaan met ervaringen van aan oorlog gerelateerd seksueel geweld. Utrecht: Pharos.
Taussig, M. 1986. Shamanism, Colonialism, and the Wild Man. A Study in Terror and Healing. Chicago, IL: University of Chicago Press.
Van Dijk, R. 2001. The Ghanaian Pentecostal Diaspora. In M.F. Corten and R. MarshallFratani (eds), Between Babel and Pentecost. Transnational Pentecostalism in Africa and Latin America. London: Indiana University Press, 216–34.
Van de Port, M. 1993. “‘Zevenduizend Tranen’. Oorlogservaringen, oorlogsgeschiedenissen en oorlogsherinneringen in Servië.” Etnofoor 6.1: 14–44.
Van Wijk, J. 2007. Luanda-Holanda. Irreguliere (asiel)migratie van Angola naar Nederland. Nijmegen: Wolf Legal Publishers.
Wood, K. 2008. “Coded Talk, Scripted Omissions. The Micropolitics of AIDS Talk in an Affected Community in South Africa.” Medical Anthropology Quarterly 22.3: 213– 33. doi:10.1111/j.1548-1387.2008.00023.x
Published
2011-01-28
Issue
Section
Articles
How to Cite
Smit, R. (2011). The Past in Angolan Migrants’ Conversion Narratives: Silence. PentecoStudies, 9(2), 211-228. https://doi.org/10.1558/ptcs.v9.i2.8784
