The Nature of the Eight-factored Ariya, Lokuttara Magga in the Suttas Compared to the Pali Commentarial Idea of it as Momentary

Authors

  • Peter Harvey University of Sunderland Author

DOI:

https://doi.org/10.1558/rosa.v8i1.31

Keywords:

Abhidhamma, emptiness, momentariness, Noble Eight-factored Path, stream-entry, Theravāda, transcendent

Abstract

It is widely recognized that the key practice of Theravada Buddhism is the 'Noble Eightfold Path' (ariya atthangika magga). While this is sometimes loosely seen as encompassing all Theravada Buddhist practices, the developed tradition, as expressed in the Pali commentaries, sees it as a momentary state, the culmination of prior practice, that glimpses the transcendent Nibbana and is immediately followed by the attainment of 'fruit' consciousnesses that signifies becoming a stream-enterer, once-returner, non-returner or Arahat. In the Pali Suttas, however, the noble path can be seen to be a specific kind of calm and open mind state that is a skilful, eight-factored method. Once it arises it is certain to bring stream-entry, and its seeing of Nibbana, later in the present life, but for this it needs to be developed to full strength, which usually takes some period of time, as a person intently works to directly see the unconditioned.

Author Biography

  • Peter Harvey, University of Sunderland

    Peter Harvey is the editor of Buddhist Studies Review, co-founder of the UK Association for Buddhist Studies, and author of: The Selfless Mind: Personality, Consciousness and Nirvana in Early Buddhism (Curzon, 1995); An Introduction to Buddhist Ethics: Foundations, Values and Issues (Cambridge University Press, 2000); and An Introduction to Buddhism: Teachings, History and Practices (2nd edn, Cambridge University Press, 2013).

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Published

2014-08-22

Issue

Section

Articles

How to Cite

Harvey, P. (2014). The Nature of the Eight-factored Ariya, Lokuttara Magga in the Suttas Compared to the Pali Commentarial Idea of it as Momentary. Religions of South Asia, 8(1), 31-52. https://doi.org/10.1558/rosa.v8i1.31