The Land Crisis in Zimbabwe

A Case of Religious Intolerance?

Authors

  • James L. Cox University of Edinburgh

DOI:

https://doi.org/10.1558/firn.v1i1.35

Keywords:

Spriit Medium, land seizures, Zimbabwe, Shona uprising

Abstract

Earlier this year, I received a small grant from the Edinburgh University Development Trust Fund to determine the feasibility of formulating a major research project exploring the religious dimensions within the recent land resettlement programme in Zimbabwe. Since spirit mediums had played such an important role in the first Shona uprising in 1896–97 against colonial occu¬pation (the so-called First Chimurenga) (Parsons, 1985: 50-51) and again in the war of liberation between 1972 and 1979 (the Second Chimurenga) (Lan, 1985), I suspected that these central points of contact between the spirit world and the living communities would be affecting the sometimes militant invasions of white commercial farms that began sporadically in 1998, but became systematic after the constitutional referendum of February 2000. Under the terms of the grant, I went with my colleague, Tabona Shoko of the University of Zimbabwe, in July and August 2004, to two regions of Zimbabwe: Mount Darwin in the northeast, where recent activities by war veterans and spirit mediums had been reported, and to the Mberengwa District, where land resettlement programmes have been widespread. This article reports on my preliminary findings in Mount Darwin, where I sought to determine if evidence could be found to link the role of Traditional Religion, particularly through spirit mediums, to the current land redistribution programme, and, if so, whether increasing levels of political intolerance within Zimbabwean society could be blamed, in part at least, on these customary beliefs and practices

Downloads

Download data is not yet available.

Author Biography

  • James L. Cox, University of Edinburgh

    James L. Cox is a Reader in Religious Studies and Convener of the Religious Studies Subject Area in the University of Edinburgh. His prior academic posts have been in Westminster College, Oxford, the University of Zimbabwe and Alaska Pacific University. Currently, he is President of the British Association for the Studyof Religions. School of Divinity New College Mound Place Edinburgh EH1 2LX [email protected]

References

Alexander, Jocelyn, 2003, ‘ “Squatters”, Veterans and the State in Zimbabwe’. In Hammar, Raftopoulos and Jensen (eds.), Zimbabwe’s Unfinished Business: 83-118.

Baylis, Philippa, 1988, An Introduction of Primal Religions. Edinburgh: Traditional Cosmology Society.

Bourdillon, M.F.C., 1985, The Shona Peoples. Gweru: Mambo Press.

Campbell, Horace, 2003, Reclaiming Zimbabwe. The Exhaustion of the Patriarchal Model of Liberation. Trenton, New Jersey: Africa World Press.

Cox, James L., 2000, Expressing the Sacred. An Introduction to the Phenomenology of Religion. Harare: University of Zimbabwe Publications.

—1998, Rational Ancestors: Scientific Rationality and African Indigenous Religions. Cardiff: Cardiff Academic Press.

Friesen, Steven J. (ed.), 2001, Ancestors in Post-Contact Religion. Cambridge, MA: Harvard University Press.

Hammar, Amanda, and Brian Raftopoulos, 2003, ‘Zimbabwe’s Unfinished Business: Rethinking Land, State and Nation’. In Hammar, Raftopoulos and Jensen (eds.), Zimbabwe’s Unfinished Business: 1-47.

Hammar, A., B. Raftopoulos and S. Jensen (eds.), 2003, Zimbabwe’s Unfinished Business. Harare: Weaver Press.

Harold-Barry, David, 2004, Zimbabwe: The Past Is the Future. Harare: Weaver Press.

—2004, ‘Chronology’. In David Harold-Barry (ed.), Zimbabwe: The Past Is the Future: 261-73.

Lan, David, 1985, Guns and Rain: Guerrillas and Spirit Mediums in Zimbabwe. London: James Currey.

Manzungu, Emmanuel, 2004, ‘Environmental Impacts of the Fast-Track Land Reform Programme: A Livelihoods Perspective’. In Harold-Barry (ed.), Zimbabwe: The Past Is the Future: 53-68.

Marongwe, Nelson, 2003, ‘Farm Occupations and Occupiers in the New Politics of Land in Zimbabwe’. In Hammar, Raftopoulos and Jensen (eds.), Zimbabwe’s Unfinished Business: 155-90.

Masunungure, Eldred, 2004, ‘Travails of Opposition Politics in Zimbabwe since Independence’. In Harold-Barry (ed.), Zimbabwe: The Past Is the Future: 147-92.

Parsons, Neil, 1985, Focus on History. Book 2. Harare: College Press.

Platvoet, J. G., 1992, ‘African Traditional Religions in the Religious Life of Humankind’. In G. ter Haar, A. Moyo and S.J. Nondo (eds.). African Traditional Religions in Religious Education: A Resource Book with Special Reference to Zimbabwe. Utrecht: Utrecht University: 11-29.

—1993, ‘African Traditional Religions in the Religious Life of Humankind’. Journal for the Study of Religion 6(2): 29-48.

Raftopoulos, Brian, 2004, ‘Current Politics in Zimbabwe: Confronting the Crisis’. In HaroldBarry (ed.), Zimbabwe: The Past Is the Future: 1-18.

—2003, ‘The State in Crisis: Authoritarian Nationalism, Selective Citzenship and Distortions of Democracy in Zimbabwe’. In Hammar, Raftopoulos and Jensen (eds.), Zimbabwe’s Unfinished Business: 217-42.

Schmidt, Roger, 1988, Exploring Religion. Belmont, California: Wadsworth.

Spierenburg, Marja J., 2004, Strangers, Spirits, and Land Reforms: Conflicts about Land in Dande, Northern Zimbabwe. Leiden: Brill.

Newspaper articles

The Herald (Harare), 10 July 2004. ’Remains of Liberation War Fighter Exhumed’.

The Herald (Harare), 16 July 2004. ‘State to Probe Discovery of Mass Graves’.

Zimbabwe Independent. 13 August 2004. ‘MDC Takes POSA to Court’.

Interviews

Businessman from Harare (name withheld), 31 July 2004, interview at a secondary school near Mount Darwin..

Headmaster (name withheld), 31 July 2004, interview at a secondary school near Mount Darwin.

Central Intelligence Organisation officer (name withheld), 14 August 2004, interview at Mount Darwin Visitors’ Lodge, Mount Darwin.

War veteran (name withheld), 14 August 2004, interview at Mount Darwin Visitors’ Lodge, Mount Darwin.

Published

2005-01-01

Issue

Section

Articles

How to Cite

Cox, J. (2005). The Land Crisis in Zimbabwe: A Case of Religious Intolerance?. Fieldwork in Religion, 1(1), 35-48. https://doi.org/10.1558/firn.v1i1.35