Researching the Heartland of Pentecostalism

Latin Americans at Home and Abroad

Authors

  • Paul Freston Religion and Culture Department, Wilfrid Laurier University

DOI:

https://doi.org/10.1558/firn.v3i2.122

Keywords:

development, human rights, Latin America, missions, Pentecostalism, secularization, violence

Abstract

Latin America is undergoing a singular process of Christian pluralization from within and from the bottom up. It is thus a unique site for globalizing the US–European debate on religion and modernity. Pentecostalism has been the engine of religious change in Latin America, introducing a new model of the religious field. This article examines the relationship between the simultaneous growth of Pentecostalism and “no religion.” Latin America is also an important site for exploring the validity of controversial interpretations of the political implications of global southern Protestantism, with regard to geopolitics, democracy, urban violence and human rights. This paper also asks what light is thrown by Latin American Pentecostalism on the historical correlation between Protestantism and economic development, and by Latin American Pentecostal missionaries on the global debate about the rights and wrongs of proselytism. The conclusion discusses how the approaching ceiling on Pentecostal growth will change its sociological characteristics.

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Author Biography

  • Paul Freston, Religion and Culture Department, Wilfrid Laurier University

    Paul Freston is CIGI Chair in Religion and Politics in Global Context at the Balsillie School of International Affairs and Wilfrid Laurier University, Waterloo, Ontario, Canada, and professor colaborador on the Post-Graduate Programme in Sociology, Universidade Federal de São Carlos, Brazil. He is the author of, among others, Evangelicals and Politics in Asia, Africa and Latin America (Cambridge University Press, 2001).

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Published

2010-01-15

Issue

Section

Articles

How to Cite

Freston, P. (2010). Researching the Heartland of Pentecostalism: Latin Americans at Home and Abroad. Fieldwork in Religion, 3(2), 122-144. https://doi.org/10.1558/firn.v3i2.122