‘Haris’ in Saris

The Status of Women in the Hare Krishna Movement in Australia

Authors

  • Brian Salter University of Western Sydney

DOI:

https://doi.org/10.1558/arsr.v21i2.217

Keywords:

Khrisna

Abstract

Religions sometimes “confer” equality on women but set limits on female encroachment into the male domain. Legislation supporting equality between the sexes was enacted in the Hare Krishna movement in March 2000 following a study in 1996 that identified internal discrimination against female members. Research was conducted to assess the impact of the legislation in Australia and review the notion of gender equality in the movement. Forty-three female and fifty-eight male (N = 101) initiates were surveyed at Sydney and Melbourne temples and several interviews were held. It was found that increased moral support for women to perform status roles was not matched by greater inclusion. The presence of ambivalent sexism and conflicting cultural influences were indicated. Increases in training and education opportunities were suggested to move Hare Krishna women toward genuine equality with their male peers.

Author Biography

  • Brian Salter, University of Western Sydney
    Brian Salter is a research student with the Social Justice and Social Change (SJSC) research centre at the University of Western Sydney. He is currently completing a PhD in the twin fields of Religious and Community Studies with a focus on Chaitanya Vaishnavism and the lived experience of Eastern and Western practitioners in communal settings. His thesis is a comparative study of social organization and religious belief in two intentional communities started by members of the Hare Krishna movement in the early 1970s in Australia and India.

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Published

2009-03-04

Issue

Section

Articles

How to Cite

Salter, B. (2009). ‘Haris’ in Saris: The Status of Women in the Hare Krishna Movement in Australia. Journal for the Academic Study of Religion, 21(2), 217-236. https://doi.org/10.1558/arsr.v21i2.217