Violence, the Political and the Religious

Rethinking Jihad in Western Societies

Authors

  • Kevin McDonald Goldsmiths University of London

DOI:

https://doi.org/10.1558/arsr.v24i1.80

Keywords:

religious change, western Jihad, Islam, violence

Abstract

Contemporary terrorist violence associated with jihadi movements in Western Europe and North America has been largely explored within existing theories, either of cultural crisis and confrontation (clash of civilization), or as a manifestation of a new kind of cosmic, religious violence. Meanwhile some analysts, and the actors of this violence, frame it as a response to oppression and imbalance of power. This article explores martyrdom as a key dimension of contemporary jihadi violence, and proposes that rather than religious or political, such violence is better understood as an expression of the sublime, evident in the importance of structures of the hidden and the revealed and in its culture of excess and the extreme. This mode of experience helps understand key characteristics of jihadi actors in the West: the culture of conspiracy, practices of repetition, the personalisation of responsibility and the lack of capacity to engage with politics or the state.

Author Biography

  • Kevin McDonald, Goldsmiths University of London
    Kevin McDonald is a sociologist and Research Development Professor at RMIT University in Melbourne, Australia. His research focuses on emerging forms of action, ethics and culture in contemporary globalization. The material published here draws on research with contemporary Islamic movements sup¬ported by the Australian Research Council, as well as on analyses of contempo¬rary violence and terror, undertaken through a Marie Curie International Fellowship at Goldsmiths, University of London. His next book, Social Movements in the Twenty-First Century, will be published by Polity in 2012.

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Published

2011-07-06

How to Cite

McDonald, K. (2011). Violence, the Political and the Religious: Rethinking Jihad in Western Societies. Journal for the Academic Study of Religion, 24(1), 80-97. https://doi.org/10.1558/arsr.v24i1.80

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