Cultic Relationships Between Buddhism and Brahmanism in the ‘Last Stronghold’ of Indian Buddhism
Issued Date: 1 Jan 2014
Abstract
Cultic Relationships Between Buddhism and Brahmanism in the ‘Last Stronghold’ of Indian Buddhism: An Analysis with Particular Reference to Votive Inscriptions on the Brahmanical Sculptures Donated to Buddhist Religious Centres in Early Medieval Magadha
In this article, an attempt has been made to understand the patterns of cultic relationships between Buddhism and Brahmanism through the prism of dedicatory inscriptions on the Brahmanical sculptures donated to Buddhist religious centres in early medieval Magadha. I have looked into the social background of the donors and the expressed motives for donation of such images. I have argued that the Buddhist Saṅgha accepted the donation of Brahmanical sculptures to effect a maṇḍalic appropriation of Brahmanical cults to Buddhism, though this does not seem to have been how the donors saw it. In the process, it exposed its own flank to a counter-appropriation by Brahmanism.
In this article, an attempt has been made to understand the patterns of cultic relationships between Buddhism and Brahmanism through the prism of dedicatory inscriptions on the Brahmanical sculptures donated to Buddhist religious centres in early medieval Magadha. I have looked into the social background of the donors and the expressed motives for donation of such images. I have argued that the Buddhist Saṅgha accepted the donation of Brahmanical sculptures to effect a maṇḍalic appropriation of Brahmanical cults to Buddhism, though this does not seem to have been how the donors saw it. In the process, it exposed its own flank to a counter-appropriation by Brahmanism.
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