Borgland, Jens Wilhelm. 2017. ‘Some Reflections on Thích Nhất Hạnh’s Monastic Code for the Twenty-First Century’. In Buddhist Modernities. Re-inventing Tradition in the Globalizing Modern World, edited by Hanna Havnevik, Ute Hüsken, Mark Teeuwen, Vladimir Tikhonov and Koen Wellens, 259–281. London: Routledge. https://doi.org/10.4324/9781315542140-15

Campo, Daniela. Forthcoming. ‘Chinese Buddhist Monastic Codes in the Twentieth Century and Beyond: Adapting the Rules to a Changing Social and Political Contexts’. In “Take Vinaya as Your Master”. Monastic Discipline and Practices in Modern Chinese Buddhism, edited by Ester Bianchi and Daniela Campo.

Chandler, Stuart. 2004. Establishing a Pure Land on Earth: The Foguang Buddhist Perspective on Modernization and Globalization. Honolulu: University of Hawai’i Press.

Cheng, Wei-Yi. 2007. Buddhist Nuns in Taiwan and Sri Lanka: A Critique of the Feminist Perspective. London: Routledge. https://doi.org/10.4324/9780203966518

DeVido, Elise Anne. 2010. Taiwan’s Buddhist Nuns. Albany: State University of New York Press.

Foguangshan Tuzhong Shouce 佛光山徒眾手冊 [Foguangshan Guidebook for Disciples]. 2006. Edited by Foguangshan Religious Affairs Committee (Unpublished).

Foulk, T. Griffith. 1993. ‘Myth, Ritual, and Monastic Practice in Sung Ch’an Buddhism’. In Religion and Society in T’ang and Sung China, edited by Patricia Buckley Ebrey and Peter N. Gregory, 147–208. Honolulu: University of Hawai’i Press.

———. 2004. ‘Chanyuan qinggui and Other “Rules of Purity” in Chinese Buddhism’. In The Zen Canon: Understanding the Classic Texts, edited by Steven Heine and Dale S. Wright, 275–312. Oxford: Oxford University Press. https://doi.org/10.1093/0195150678.003.0010

Gombrich, Richard. 1988. Theravada Buddhism: A Social History from Ancient Benares to Modern Colombo. London: Routledge. https://doi.org/10.4324/9780203310878

Hackmann, Heinrich. 1908. ‘Pai chang ch’ing kuei, the Rules of Buddhist Monastic Life in China’. T’oung Pao 9(5): 651–662. https://doi.org/10.1163/156853208X00354

Heirman, Ann. 1997. ‘Some Remarks on the Rise of the Bhikṣuṇīsaṃgha and on the Ordination Ceremony for Bhikṣuṇīs According to the Dharmaguptaka Vinaya’. Journal of the International Association of Buddhist Studies 20(2): 33–85.

———. 2002. The Discipline in Four Parts: Rules for Nuns According to the Dharmaguptakavinaya. 3 vols. Delhi: Motilal Banarsidass.

———. 2007. ‘Vinaya: From India to China’. In The Spread of Buddhism, edited by Ann Heirman and Stephan Peter Bumbacher, 167–202. Leiden: Brill. https://doi.org/10.1163/ej.9789004158306.i-474.44

Heirman, Ann, and Mathieu Torck. 2012. A Pure Mind in a Clean Body: Bodily Care in the Buddhist Monasteries of Ancient India and China. Gent: Academia Press/Ginkgo. https://doi.org/10.26530/OAPEN_466590

Huang, Kui 黃奎. 2008. Zhongguo Chanzong Qinggui 中國禪宗清規 [A Study of the Rules of Purity for Chinese Chan Buddhism]. Beijing: Zongjiao wenhua chubanshe.

Ichimura, Shohei. 2006. The Baizhang Zen Monastic Regulations. BDK English Tripiṭaka Series. Berkeley, CA: Numata Center for Buddhist Translation and Research.

Jones, Charles Brewer. 1999. Buddhism in Taiwan: Religion and the State, 1660–1990. Honolulu: University of Hawai’i Press.

Kawanami, Hiroko. 2013. Renunciation and Empowerment of Buddhist Nuns in Myanmar-Burma: Building a Community of Female Faithful. Leiden: Brill. https://doi.org/10.1163/9789004245723

Legge, James. 1885. The Sacred Books of China: The Texts of Confucianism. Oxford: The Clarendon Press.

Li, Rongxi. 2000. Buddhist Monastic Traditions of Southern Asia: A Record of the Inner Law Sent Home from the South Seas. Berkeley, CA: Numata Center for Buddhist Translation and Research.

Li, Yu-chen 李玉珍. 2000a. ‘Ordination, Legitimacy, and Sisterhood: The International Full Ordination Ceremony in Bodhgaya’. In Innovative Buddhist Women: Swimming against the Stream, edited by Karma Lekshe Tsomo, 168–198. Richmond: Routledge Curzon.

———. 2000b. ‘Crafting Women’s Religious Experience in a Patrilineal Society: Taiwanese Buddhist Nuns in Action (1945–1999)’. Unpublished PhD thesis, Cornell University.

Mather, Richard. 1981. ‘The Bonze’s Begging Bowl: Eating Practices in Buddhist Monasteries of Medieval India and China’. Journal of the American Oriental Society 101(4): 417–424. https://doi.org/10.2307/601214

Mrozik, Susanne. 2009. ‘A Robed Revolution: The Contemporary Buddhist Nun’s (Bhikṣuṇī) Movement’. Religion Compass 3(3): 360–378. https://doi.org/10.1111/j.1749-8171.2009.00136.x

Nogami, Shonjō 野上俊野. 1993. Zhongguo Fojiaoshi Gaishuo 中國佛教史概說 [An Outline of Chinese Buddhist History], translated by Sheng Yen Shih from Bukkyōshi Gaisetsu Chūgoku Hen 仏教史概説 中国篇. New Taipei City: Commercial Press.

Peng, Yu 彭宇. 2008. Conglin Qinggui Shanbian Yanjiu — Yi ‘Jin Shan Gui Yue’ Wei Zhongxin 叢林清規嬗變研究——以《金山規約》為中心 [A Study of the Evolution of the Jungle Buddhist Monastic Rules — Primarily the ‘Jinshan Terms’]. Master’s Thesis, Renmin University of China.

Prebish, Charles S. 2003. ‘Varying the Vinaya: Creative Responses to Modernity’. In Buddhism in the Modern World. Adaptations of an Ancient Tradition, edited by Steven Heine and Charles S. Prebish, 45–74. Oxford: Oxford University Press.

Rahula, Walpola. 1956. History of Buddhism in Ceylon: The Anurādhapura Period, 3rd Century BC–10th Century AC. Colombo: M. D. Gunasena and Company.

———. 1978. Zen and the Taming of the Bull: Towards the Definition of Buddhist Thought. London: Gordon Fraser.

Satō, Tatsugen 佐藤達玄. 1997. Jie Lü Zai Zhong Guo Fo Jiao De Fa Zhan 戒律在中國佛教的發展 [The Development of Vinaya in Chinese Buddhism], translated by Jian Han Shih from Chūgoku Bukkyōni Okeru Kairitsu No Kenkyū 中國佛教における戒律の研究. Chiayi: Luminary Publishing Association.

Shi, Guodeng 釋果燈. 2003. ‘Mingmo qing chu zhi lu xue fu xing:yi jian yue lu shi wei zhong xin 明末清初之律學復興:以見月律師為中心 ’ [Master Jianyue and the Vinaya Revival of the Late Ming and Early Qing Period]. Chung-Hwa Buddhist Studies 7: 225–283.

Shi, Guo Guang 釋果光. 2009. ‘Beiyuan chuancheng fagushan niseng jiaoyu zhi huigu yu zhanwang 悲願傳承—法鼓山尼僧教育之回顧與展望’ [The Inheritance and Continuance of a Great Vow — DDM Sangha Education in Retrospect and for the Future]. In International Conference for Buddhist Sangha Education-Exploration on Education for Contemporary Female Sangha, C5-1–C5-28. Taipei: Gaya Foundation 財團法人伽耶山基金會.

———. 2011. ‘“Cordiality in Sharing” — The Buddhist Monastic Economy and Its Modern Significance’. In The Sixteenth Congress of the International Association of Buddhist Studies. New Taipei City: Dharma Drum Mountain.

Shi, Yiren 釋依仁. 1985. ‘Sengtuan Zhidu Zhi Yanjiu: Yindu, Zhongguo Ji Xianxing Taiwan Sanjieduan Zhi Bijiao 僧團制度之研究：印度、中國及現行臺灣三階段之比較’ [Research on Saṅgha Systems: A Comparison of the Current Stage in India, China, and Taiwan]. Unpublished Master’s thesis, Zhonghua xue shu yuan Yindu yan jiu suo 中華學術院印度研究所, Taiwan.

Shih, Heng-Ching 釋恆清. 1995. Puti daoshang de shan nüren 菩提道上的善女人 [Daughters of the Buddha on the Way to Enlightenment]. Taipei: Dongda Press.

Shih, Hsing Yun 釋星雲. 2006. Fojiao Dui Yingyong Guanli De Kanfa 佛教對應用管理的看法 [Buddhism’s View on Management]. Universal Gate Buddhist Journal 32: 275–310.

Shih, Nengrong 釋能融. 2003. Luzhi, Qinggui Ji Qi Xiandaiu Yiyi Zhi Tanjiu 律制, 清規及其現代意義之探究 [An Investigation of the Vinaya, and the Chinese Buddhist Monastic Regulations, and the Significance of Both Regulations in the Present Sangha Order]. Taipei: Dharma Drum Publishing Corporation.

Shih, Sheng Yen 釋聖嚴. 1980. Jinri De Taiwan Fojiao Jiqi Mianlin De Wenti 今日的臺灣佛教及其面臨的問題 [Contemporary Taiwanese Buddhism and the Problems It Faces]. In Xian Dai Fo Jiao Xue Shu Cong Kan 現代佛教學術叢刊 [Academic Studies of Modern Buddhism] 87, edited by Man-tau Chang 張曼濤, 151–176. Taipei: Dasheng wenhua chubanshe 大乘文化出版社.

———. 2000. Fagu Chenyin 法鼓晨音 [The Morning Sounds of Dharma Drum]. Taipei: Dharma Drum Publishing Corporation.

———. 2011 [1963]. Lüzhi Shenghuo 律制生活 [Vinaya and Daily Life]. Taipei: Dharma Drum Publishing Corporation.

Spiro, Melford E. 1970. Buddhism and Society: A Great Tradition and its Burmese Vicissitudes. New York: Harper and Row.

Welch, Holmes. 1967. The Practice of Chinese Buddhism 1900–1950. Cambridge, MA: Harvard University Press.

Wu Yin. 2001. Choosing Simplicity: Commentary on the Bhikshuni Pratimoksha, trans. Bhikshuni Jendy Shih, edited by Bhikshuni Thubten Chodron. New York: Snow Lion Publications.

Yifa. 2002. The Origins of Buddhist Monastic Codes in China: An Annotated Translation and Study of the Chanyuan Qinggui. Honolulu: University of Hawai’i Press.

Yu, Jimmy. 2010. ‘A Tentative Exploration into the Development of Master Sheng Yen’s Chan Teachings’. Chung-Hwa Buddhist Journal 23: 3–38.

Yü, Chün-fang于君方. 2013. Passing the Light: The Incense Light Community and Buddhist Nuns in Contemporary Taiwan. Honolulu: University of Hawai’i Press. https://doi.org/10.21313/hawaii/9780824836580.001.0001