Priming with Religion and Supernatural Agency Enhances the Perception of Intentionality in Natural Phenomena
Abstract
Download Media
PDF (Price: £17.50 )
References
Atran, S., and Norenzayan, A. 2004. “Religion’s evolutionary landscape: Counterintuition, commitment, compassion, communion.” Behavioral and Brain Sciences 27: 713–770. http://dx.doi.org/10.1017/S0140525X04000172
Baron-Cohen, S. 1994. “How to build a baby that can read minds: Cognitive mechanisms in mindreading.” Cahiers de Psychology Cognitive/Current Psychology of Cognition 13(5): 513–552.
———. 1995. Mindblindness: An Essay on Autism and Theory of Mind. Cambridge, MA: MIT Press/Bradford Books.
———. 2005. “The empathizing system.” In Origins of the social mind: Evolutionary psychology and child development, edited by Bruce J. Ellis, David F. Bjorklund, 468–492. London: Routledge.
Barrett, D. B., G. T. Kurian and T. M. Johnson. 2001. World Christian Encyclopedia: A comparative study of churches and religions in the modern world, 2nd ed. New York: Oxford University Press.
Barrett, J. L. 2000. “Exploring the natural foundations of religion.” Trends in Cognitive Sciences 4: 29–34. http://dx.doi.org/10.1016/S1364-6613(99)01419-9
———. 2004. Why Would Anyone Believe in God? Oxford: AltaMira Press.
———. and A. H. Johnson. 2003. “The role of control in attributing intentional agency to inanimate objects.” Journal of Cognition and Culture 3(3): 208–217. http://dx.doi.org/10.1163/156853703322336634
———. and J. A. Lanman. 2008. “The science of religious beliefs.” Religion 38: 109–124. http://dx.doi.org/10.1016/j.religion.2008.01.007
Blakemore, S.-J., P. Boyer, M. Pachot-Clouard, A. Meltzoff, C. Segebarth and J. Decety. 2003. “The detection of contingency and animacy from simple animations in the human brain.” Cerebral Cortex 13(8): 837–844. http://dx.doi.org/10.1093/cercor/13.8.837
Blakemore, S. and J. Decety. 2001. “From the perception of action to the understanding of intention.” Nature Reviews Neuroscience 2(8): 561–567.
Bloom, P. and C. Veres. 1999. “The perceived intentionality of groups.” Cognition 71(1): B1–B9. http://dx.doi.org/10.1016/S0010-0277(99)00014-1
Bering, J. M. 2002. “The existential theory of mind.” Review of General Psychology 6(1): 3–24. http://dx.doi.org/10.1037/1089-2680.6.1.3
Boyer, P. 2003. “Religious thought and behaviour as by-products of brain function.” Trends in Cognitive Sciences 7: 119–124. http://dx.doi.org/10.1016/S1364-6613(03)00031-7
———. and B. Bergstrom. 2008. “Evolutionary perspectives on religion.” Annual Review of Anthropology 37: 111–130. http://dx.doi.org/10.1146/annurev.anthro.37.081407.085201
Brüne, M. and U. Brüne-Cohrs. 2006. “Theory of mind—evolution, ontogeny, brain mechanisms and psychopathology.” Neuroscience and Biobehavioral Reviews 30(4): 437–455. http://dx.doi.org/10.1016/j.neubiorev.2005.08.001
Csibra, G., G. Gergely, S. Bíró, O. Koos and M. Brockbank. 1999. “Goal attribution without agency cues: the perception of ‘pure reason’ in infancy.” Cognition 72(3): 237–267. http://dx.doi.org/10.1016/S0010-0277(99)00039-6
Guthrie, S. E. 1993. Faces in the Clouds: A New Theory of Religion. Oxford: Oxford University Press.
———. 2013. “Early cognitive theories of religion.” In Mental Culture: Classical Social theory and the Cognitive Science of Religion, edited by D. Xygalatas and W. McCorkle, 33–51. London: Acumen.
———., J. Agassi, K. R. Andriolo, D. Buchdahl, H. B. Earhart, M. Greenberg and
G. Tissot. 1980. “A cognitive theory of religion” [and comments and reply]. Current Anthropology 21(2): 181–203. http://dx.doi.org/10.1086/202429
Han, S., L. Mao, X. Gu, Y. Zhu, J. Ge and Y. Ma. 2008. “Neural consequences of religious belief on self-referential processing.” Social Neuroscience 3(1): 1–15. http://dx.doi.org/10.1080/17470910701469681
Haselton, M. G. and D. Nettle. 2006. “The paranoid optimist: an integrative evolutionary model of cognitive biases.” Personality and Social Psychology Review 10(1): 47–66. http://dx.doi.org/10.1207/s15327957pspr1001_3
Heider, F., and M. Simmel. 1944. “An experimental study of apparent behavior.” The American Journal of Psychology 57: 243–259. http://dx.doi.org/10.2307/1416950
Karremans, J. C., W. Stroebe and J. Claus. 2006. “Beyond Vicary’s fantasies: The impact of subliminal priming and brand choice.” Journal of Experimental Social Psychology 42(6): 792–798. http://dx.doi.org/10.1016/j.jesp.2005.12.002
Kay, A. C., D. Gaucher, I. McGregor and K. Nash. 2010. “Religious belief as compensatory control.” Personality and Social Psychology Review 14(1): 37–48. http://dx.doi.org/10.1177/1088868309353750
———., D. Gaucher, J. L. Napier, M. J. Callan and K. Laurin. 2008. “God and the government: Testing a compensatory control mechanism for the support of external systems.” Journal of Personality and Social Psychology 95: 18–35. http://dx.doi.org/10.1037/0022-3514.95.1.18
———., J. A. Whitson, D. Gaucher and A. D. Galinsky. 2009. “Compensatory control achieving order through the mind, our institutions, and the heavens.” Current Directions in Psychological Science 18(5): 264–268. http://dx.doi.org/10.1111/j.1467-8721.2009.01649.x
Kelemen, D. 2004. “Are children “intuitive theists”? Reasoning about purpose and design in nature.” Psychological Science 15(5): 295–301. http://dx.doi.org/10.1111/j.0956-7976.2004.00672.x
Keltner, D. and J. Haidt. 2003. “Approaching awe, a moral, spiritual, and aesthetic emotion.” Cognition and Emotion 17(2): 297–314. http://dx.doi.org/10.1080/02699930302297
Lang, P. J., M. M. Bradley and B. N. Cuthbert. 2008. International affective picture system (IAPS): Affective ratings of pictures and instruction manual. Technical Report A-8. Gainesville: University of Florida.
Laurin, K., A. C. Kay and D. M. Moscovitch. 2008. “On the belief in God: Towards an understanding of the emotional substrates of compensatory control.” Journal of Experimental Social Psychology 44: 1559–1562. http://dx.doi.org/10.1016/j.jesp.2008.07.007
LeDoux, J. E. 1996. The Emotional Brain. New York: Simon and Schuster.
Leslie, A. M. 1995. “A theory of agency.” In Causal Cognition: A Multidisciplinary Debate, edited by D. Sperber, D. Premack and A. J. Premack, 121–149. New York: Clarendon Press/Oxford University Press.
Lindeman, M. and A. M. Svedholm. 2012. “What’s in a term? Paranormal, superstitious, magical and supernatural beliefs by any other name would mean the same.” Review of General Psychology 16(3): 241–255. http://dx.doi.org/10.1037/a0027158
Sciences 4(8): 299–309. http://dx.doi.org/10.1016/S1364-6613(00)01506-0
Shiota, M. N., D. Keltner and A. Mossman. 2007. “The nature of awe: Elicitors, appraisals, and effects on self-concept.” Cognition and Emotion 21(5): 944–963. http://dx.doi.org/10.1080/02699930600923668
Sibley, C. G. and J. Bulbulia. 2012. “Faith after an earthquake: A longitudinal study of religion and perceived health before and after the 2011 Christchurch New Zealand earthquake.” PloS one 7(12): e49648. http://dx.doi.org/10.1371/journal.pone.0049648
Smith, R. 2010. “Pat Robertson: Haiti ‘Cursed’ After ‘Pact to the Devil’.” CBS News, January 13. http://www.cbsnews.com/8301-504083_162-12017-504083.html.
SPSS. 2003. SPSS Base 12.0 for Windows User’s Guide. Chicago, IL: SPSS Inc.
Tremlin, T. 2006. Minds and Gods: The Cognitive Foundations of Religion. New York: Oxford University Press. http://dx.doi.org/10.1093/0195305345.001.0001
Tremoulet, P. D. and J. Feldman. 2000. “Perception of animacy from the motion of a single object.” Perception 29(8): 943–951. http://dx.doi.org/10.1068/p3101
Tylor, E. B
Lisdorf, A. 2007. “What’s HIDD’n in the HADD?” Journal of Cognition and Culture 7(3): 341–353. http://dx.doi.org/10.1163/156853707X208549
McCurry, J. 2011. “Tokyo governor apologises for calling tsunami ‘divine punishment’: Shintaro Ishihara said tsunami was retribution for ‘egoism’ of Japanese people.” The Guardian, March 15. http://www.theguardian.com/world/2011/mar/15/tokyo-governor-tsunami-punishment.
Norenzayan, A., W. M. Gervais and K. H. Trzesniewski. 2012. “Mentalizing deficits constrain belief in a personal God.” PLoS ONE 7(5): e36880. http://dx.doi.org/10.1371/journal.pone.0036880
Öhman, A. 1996. “Preferential preattentive processing of threat in anxiety: preparedness and attentional biases.” In Current Controversies in the Anxiety Disorders, edited by R. M. Rapee, 253–290. New York: Guilford Press.
Orne, M. T. 1962. “On the social psychology of the psychological experiment: With particular reference to demand characteristics and their implications.” American Psychologist 17(11): 776–783. http://dx.doi.org/10.1037/h0043424
Premack, D. 1990. “The infant’s theory of self-propelled objects.” Cognition 36: 1–16. http://dx.doi.org/10.1016/0010-0277(90)90051-K
Preston, J. L., R. S. Ritter and J. I. Hernandez. 2010. “Principles of religious prosociality: A review and reformulation.” Social and Personality Psychology Compass 4(8): 574–590. http://dx.doi.org/10.1111/j.1751-9004.2010.00286.x
Richert, R. A., and E. I. Smith. 2009. “Cognitive foundations in the development of a religious mind.” In The Biological Evolution of Religious Mind and Behavior, edited by Eckart Voland and Wulf Schiefenhövel, 181–193. Springer: Berlin. http://dx.doi.org/10.1007/978-3-642-00128-4_12
Schjoedt, U., H. Stødkilde-Jørgensen, A. W. Geertz and A. Roepstorff. 2009. “Highly religious participants recruit areas of social cognition in personal prayer.” Social Cognitive and Affective Neuroscience 4(2): 199–207. http://dx.doi.org/10.1093/scan/nsn050
Scholl, B. J. and P. D. Tremoulet. 2000. “Perceptual causality and animacy.” Trends in Cognitive . 1872. “Primitive culture: Researches into the development of mythology, philosophy, religion, art, and custom.” The North American Review 114: 227–231.
Vail, K. E., Z. K. Rothschild, D. R. Weise, S. Solomon, T. Pyszczynski and J. Greenberg 2010. “A terror management analysis of the psychological functions of religion.” Personality and Social Psychology Review 14(1): 84–94. http://dx.doi.org/10.1177/1088868309351165
Valdesolo, P. and J. Graham. 2014. “Awe, uncertainty, and agency detection.” Psychological Science 25(1): 170–178. http://dx.doi.org/10.1177/0956797613501884
van Elk, M., B. T. Rutjens, J. van der Pligt and F. van Harreveld. 2014. “Priming of supernatural agent concepts and agency detection.” Religion, Brain and Behavior (ahead-of-print), 1–30.
Whitson J. A. and A. D. Galinsky. 2008. “Lacking control increases illusory pattern perception.” Science 322: 115–117. http://dx.doi.org/10.1126/science.1159845
Refbacks
- There are currently no refbacks.