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Table of Contents
Opinion Piece
| In Defense of Pagan Studies: A Response to Davidsen’s Critique |
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| Ethan Doyle White | 5-21 |
Editorial
| Modern Latvian Paganism: Some Introductory Remarks |
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| Michael Strmiska | 22-30 |
Articles
| The Dievturi Movement in the Reports of the Latvian Political Police (1939–1940) |
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| Anita Stasulane | 31-46 |
| Representation of Nature Spirits and Gods in Latvian Art in the First Half of the Twentieth Century |
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| Kristine Ogle | 47-68 |
| The Mythology of Ethnic Identity and the Establishing of Modern Holy Places in Post-Soviet Latvia |
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| Rūta Muktupāvela | 69-90 |
| Gleb Botkin and the Church of Aphrodite |
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| Dmitry Galtsin | 91-107 |
| Birds, Liminality, and Human Transformation: An Animist Perspective on New Animism |
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| Brian Anthony Taylor | 108-127 |
| The Pagan Explosion Revisited: A Statistical Postmortem on the Teen Witch Fad |
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| James R. Lewis | 128-139 |
Field Report
| The Gatherings of the Elders: The Beginnings of a Pagan International |
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| Koenraad Elst | 140-158 |
Book Reviews
| Barry Cunliffe, Druids: A Very Short Introduction (Oxford: Oxford University Press, 2010), 145 pp., $11.95 (paper). |
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| Miranda Aldhouse-Green | 159-160 |
| David Waldron, The Sign of the Witch: Modernity and the Pagan Revival. (Durham, N.C.: Carolina Academic Press, 2008), 288 pp., $30 (paper). |
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| Marisol Charbonneau | 165-167 |
| Robert Conner, Magic in the New Testament: A Survey and Appraisal of the Evidence (Oxford: Mandrake of Oxford, 2010). vi + 356 pp., $23 (paper), £12.99 (paper). |
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| Eric W. Northway | 168-170 |
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