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Table of Contents
Editorial
Introduction | |
James W. Watts | 1-6 |
Articles
“Winged Words”: Scriptures and Classics as Iconic Texts | |
William A. Graham | 7-22 |
Talking about “Iconic Books” in the Terminology of Book History | |
Deirdre C. Stam | 23-38 |
Images to be Read and Words to be Seen: The Iconic Role of the Early Medieval Book | |
Michelle P. Brown | 39-66 |
Looking at Words: The Iconicity of the Page | |
S. Brent Plate | 67-82 |
Between the Textual and the Visual: Borderlines of Late Antique Book Iconicity | |
Zeev Elitzur | 83-99 |
It Is What It Is (Or Is It?): Further Reflections on the Buddhist Representation of Manuscripts | |
Jacob Kinnard | 101-116 |
The Tell-Tale Iconic Book | |
M. Patrick Graham | 117-141 |
Muṣḥaf and the Material Boundaries of the Qur’an | |
Natalia K. Suit | 143-163 |
The End of the Word as We Know It: The Cultural Iconicity of the Bible in the Twilight of Print Culture | |
Timothy Beal | 165-184 |
Iconic Books from Below: The Christian Bible and the Discourse of Duct Tape | |
Dorina Miller Parmenter | 185-200 |
Engaging with the Guru: Sikh Beliefs and Practices of Guru Granth Sahib | |
Kristina Myrvold | 201-224 |
A Birthday Party for a Sacred Text: The Gita Jayanti and the Embodiment of God as the Book and the Book as God | |
Joanne Punzo Waghorne | 225-242 |
Possession and Repetition: Ways in which Korean Lay Buddhists Appropriate Scriptures | |
Yohan Yoo | 243-259 |
The Pride and Prejudice of the Western World: Canonic Memory, Great Books and Archive Fever | |
Karl Ivan Solibakke | 261-275 |
Indigenous “Texts” of Inhabiting the Land: George Washington’s Wampum Belt and the Canandaigua Treaty | |
Philip P. Arnold | 277-289 |
The Gospels as Imperialized Sites of Memory in Late Ancient Christianity | |
Jason T. Larson | 291-307 |
Possessing the Iconic Book: Ben Sira as Case Study | |
Claudia V. Camp | 309-329 |
Ancient Iconic Texts and Scholarly Expertise | |
James W. Watts | 331-344 |
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