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Journal | Issue | Title | |
Religions of South Asia | Vol 9 No. 3 (2015) | The Making of a Saint for All Seasons: The Saintly Body, the Ecumenical Tradition of North India, and the Hagiographical Account of Haji Waris Ali Shah’s Life | View |
Matt Reeck | |||
Buddhist Studies Review | Vol 24 No. 2 (2007) | Mindfulness of Breathing in the Saṃyukta-āgama | View |
Ven. Anālayo | |||
Buddhist Studies Review | Vol 26 No. 1 (2009) | Why Did Brahmā Ask the Buddha to Teach? | View |
Dhivan Thomas Jones | |||
Buddhist Studies Review | Vol 27 No. 1 (2010) | Fifth Century Chinese Nuns: An Exemplary Case | View |
Ann Heirman | |||
Buddhist Studies Review | Vol 27 No. 2 (2010) | Channa's Suicide in the Saṃyukta-āgama | View |
Bhikkhu Analayo | |||
Buddhist Studies Review | Vol 28 No. 2 (2011) | Vakkali’s Suicide in the Chinese Āgamas | View |
Bhikkhu Analayo | |||
Buddhist Studies Review | Vol 32 No. 1 (2015) | Chiastic Structure of the Vessantara Jātaka: Textual Criticism and Interpretation Through Inverted Parallelism | View |
Shi Huifeng | |||
Journal for the Study of Religion, Nature and Culture | Vol 12 No. 3 (2018) Special Issue: The Sacred Tree | Adorning and Adoring: The Sacred Trees of India | View |
Louise Fowler-Smith | |||
Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts | Vol 10 No. 1-2 (2019) Special Issue: Books as Bodies and Sacred Beings | Aspiring Narratives of Previous Births in Written and Visual Media from Ancient Gandhāra | View |
Jason Neelis | |||
Equinox eBooks Publishing | Buddhist Responses to Religious Diversity | 2. Was the Buddha an Exclusivist? | View |
Abraham Vélez de Cea | |||
Buddhist Studies Review | Vol 36 No. 1 (2019) | Do the Arahant and the Buddha Experience Dukkha and Domanassa? | View |
Ashin Sumanacara | |||
Equinox eBooks Publishing | Religion and Senses of Place | Sense, Place and the Goddess: Devotion to Kali in Cross-cultural Perspective | View |
Nicole Petersen | |||
Religions of South Asia | Vol 9 No. 2 (2015) | Early Pāṇḍya Siṃhavāhinī and Sapta Mātṛkā Sculptures in the Far South of India | View |
R. K.K. Rajarajan | |||
Buddhist Studies Review | Vol 31 No. 1 (2014) | The Meaning of ‘Mind-made Body’ (S. manomaya-kāya, C. yisheng shen 意生身) in Buddhist Cosmological and Soteriological systems | View |
Sumi Lee | |||
Buddhist Studies Review | Vol 22 No. 2 (2005) | Buddhist Studies Review 22.2 (2005) | View |
- Various | |||
Comparative Islamic Studies | Vol 1 No. 1 (2005) | Making Sense of the Languages of Islam in Medieval North India1 | View |
Raziuddin Aquil | |||
Religious Studies and Theology | Vol 27 No. 2 (2008) | Getting Past Orientalism: Gandhi, Multiculturalism, and Identity | View |
Michael Hawley | |||
Religious Studies and Theology | Vol 29 No. 1 (2010) | Eschatology and World Order in Buddhist Formations | View |
James B. Apple | |||
Sociolinguistic Studies | Vol 1 No. 1 (2000) Estudios de Sociolingüística 1.1 2000 | On the unpredictability of contact effects | View |
Sarah G. Thomason | |||
Religions of South Asia | Vol 1 No. 2 (2007) | Sahajaśrī: A Fourteenth-Century Indian Buddhist Missionary to China | View |
Kuan Guang | |||
Religions of South Asia | Vol 8 No. 2 (2014) | Śrī and Viṣṇu: One God in Two Persons | View |
Klaus Klostermaier | |||
Essays in the Philosophy of Humanism | Vol 23 No. 2 (2015) | A Renaissance of Globalization: A Theory of Compassionate Humanity | View |
Tony Svetelj | |||
Buddhist Studies Review | Vol 31 No. 1 (2014) | In Search of the Origin of the Enumeration of Hell-kings in an Early Medieval Chinese Buddhist Scripture: Why did King Bimbisāra become Yama after his Disastrous Defeat in Battle in the Wen diyu jing 問地獄經 (‘Sūtra on Questions on Hells’)? | View |
Frederick Shih-Chung Chen | |||
Buddhist Studies Review | Vol 35 No. 1-2 (2018) Special Issue: Buddhist Path, Buddhist Teachings: Studies in Memory of L.S. Cousins | The Alagaddūpama Sutta as a Scriptural Source for Understanding the Distinctive Philosophical Standpoint of Early Buddhism | View |
P. D. Premasiri | |||
Equinox eBooks Publishing | Exploring Shinto | 3. On Writing the History of Shinto | View |
Marcus Teeuwen | |||
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