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Table of Contents
Foreword
| The Rich World of the Study of Religion |
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| Catherine Caufield | 1-4 |
Articles
| Becoming a Hijabi Now? Identity Performances of Muslim Women in Canada |
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| Fatemeh Mohammadi | 5-21 |
| Safeguarding the Unity: The History of the Interpretation of נִגְלוּ in Genesis 35:7 |
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| Matthew Oseka | 22-23 |
| Faith-Filled Visions for a Vital Earth Community: Deep Sustainability, Theo-Ecoethics, and Laudato Si’ |
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| Christopher Hrynkow | 47-65 |
| A Logico-Indigenous Critique of Atalia Omer’s Critical Caretaker Binary |
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| Adam Stewart | 66-78 |
| The Augustinian Perspective on the Transmission of Original Sin and Assisted Reproductive Technologies |
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| Cristina Richie | 79-91 |
| The Good of Plato, the Neoplatonic One, and The God of Dante |
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| Belina Neuberger | 92-115 |
| A Soulful Approach to Dissociation Resulting From Trauma |
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| Jane Simington | 116-122 |
Reflections from the Field
| Negotiating Research with/on/in Sensitive Areas: Religion, Sexual Diversity and Youth |
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| Heather Shipley | 123-128 |
Book Reviews
| Redeeming the Kāmasūtra, by Wendy Doniger |
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| Hillary Rodrigues | 129-130 |
| Engaging the Doctrine of the Holy Spirit: Love and Gift in the Trinity and the Church, by Matthew Levering |
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| Don Schweitzer | 131-132 |
| A Theology in Outline: Can These Bones Live? by Robert W. Jenson and Adam Eitel |
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| Bradford McCall | 133-134 |
| At Home in the World: A Study in Psychoanalysis, Religion, and Art, by Donald Capps |
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| Dorothy J. Steffler | 135-137 |
| Textbook Gods: Genre, Text and Teaching Religious Studies, edited by Bengt-Ove Andreassen and James R. Lewis |
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| Edgar Schmidt | 138-140 |
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