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Table of Contents
Foreword
| Aboriginal-non-Aboriginal Relationships: A Focus on Healing |
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| Catherine Caufield | 141-146 |
Articles
| Missionaries as Interpreters: An Examination of Oblate Father Léon Doucet’s Account of the Treaty 7 Negotiations at Blackfoot Crossing in 1877 |
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| Bronwyn Evans | 147-161 |
| Are Missionaries from Mars and Nuns from Venus? Gender Relations in the Oblate Missions of the Canadian North-west |
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| Raymond Huel | 162-177 |
| Bridging Worlds: The Ambiguities of la mission ambulante with the Métis, Plains Cree and Blackfoot during the Great Transformation (1860–1880) |
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| Mario Giguère | 178-205 |
| A Nun from Québec, a Métisse from Good Hope, and a Gwich’in from Peels River: Three Women’s Stories of Sickness in the Mackenzie District (1909–1925) |
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| Walter Vanast | 206-223 |
Reflections from the Field
| Reconciliation: A Priest’s Path Alongside Indigenous Spirituality |
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| Rochelle Ledoux Molgat | 236-240 |
| Culture of Encounter: Reconciliation and Integration of the Anishinabe and the Catholic |
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| Rosella Kinoshameg , Paul Robson | 241-258 |
| Healing in Our Midst |
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| Eva Solomon | 259-264 |
| Four Directions Ministry |
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| Sylvain Lavoie | 265-267 |
Book Reviews
| Christian Animism, by Shawn Sanford Beck and Towards a Prairie Atonment, by Trevor Herriot |
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| Christopher Hrynkow | 268-270 |
| Writing Religion: The Case for the Critical Study of Religion, edited by Steven W. Ramey |
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| Zeba Crook | 271-273 |
| Big Dreams: The Science of Dreaming and the Origins of Religion, by Kelly Bulkeley |
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| Dorothy J. Steffler | 274-275 |
| Engaging the Thought of Bernard Lonergan, by Louis Roy |
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| Bradford McCall | 276-278 |
| Robert Holcot, by John T. Slotemaker and Jeffrey C. Witt |
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| David Lyle Jeffrey | 279-280 |
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