Safeguarding the Unity

The History of the Interpretation of (?) in Genesis 35:7

Authors

  • Matthew Oseka Concordia Theological Seminary Author

DOI:

https://doi.org/10.1558/rsth.31715

Keywords:

Hebrew Bible, Reformation exegesis, Reformation hermeneutics, Hebrew studies, Trinity

Abstract

The present paper examines the classic Jewish exposition of the plural grammatical form related to the Divine in Genesis 35:7. It is situated against Christian exegesis developed in antiquity, the Middle Ages, and the Reformation. The Jewish exegetical tradition offered various interpretations of the plural form of (?)—which were consistent with the concept of the absolute oneness of the Godhead (fundamental to the Tanakh), and which were rooted in the literary context of Genesis 35:7, and attentive to the grammatical and lexical features of (?) .The plural form in Genesis 35:7 was not detected by either the church fathers or by mainstream Christian exegesis during the Middle Ages. Anti-Jewish medieval literature began adducing Genesis 35:7, among the other passages of this kind, as proof of the presence of the trinitarian idea within the Hebrew Bible. This approach was continued and amplified by Martin Luther in contradistinction to other Reformation exegetes who, generally speaking, preferred to appeal to verses such as Genesis 1:26 or Genesis 3:22 in support of their claims.

References

Abraham ben Daud Halevi. 1852. Das Buch Emunah Ramah oder der erhabene Glaube. Edited and translated by Simson Weil. Frankfurt am Main: Typographische Anstalt.

Abraham ibn Ezra. 1833. Prague: Landau.

Abraham ibn Ezra. 1970–1971. New York.

Abravanel, Isaac. 1862. Warsaw: Lebens[s]ohn.

Abulafia, Anna Sapir. 1998. Christians and Jews in Dispute: Disputational Literature and the Rise of Anti-Judaism in the West c. 1000-1150. Aldershot: Ashgate.

———. 1995. Christians and Jews in the Twelfth-Century Renaissance. London: Routledge.

Albo, Joseph. 1870. Warsaw: Goldman.

Alphonsi, Petrus. 1536. Dialogi lectu dignissimi in quibusimpiae Iudaeorum opiniones euidentissimis cum naturalis tum coelestis philosophiae argumentis confutantur. Cologne: Gymnich.

Anonymous. 1961. Volume 7. Jerusalem: [s. n.].

Anonymous. 1929. In, 28. Vilnius: [s. n.].

Anonymous. 1924. In, 28. Vilnius: [s. n.].

Anonymous. 1877. In Volume 1, 291. Jerusalem: [s. n.].

Anonymous. 1728a. Volume 3. Amsterdam.

Anonymous. 1728b. Volume 3. Amsterdam.

Anonymous. 1562. Mantua: [s. n.].

Arama, Isaac. 1849. In Volume 1. Pressburg, Bratislava: Kittseer.

Armstrong, Gregory T. 1962. Die Genesis in der alten Kirche: Die drei Kirchenväter. Tübingen: Mohr.

Bacher, Wilhelm. 1905. Die exegetische Terminologie der Jüdischen Traditionsliteratur. Leipzig: Hinrichs.

———. 1897. Die Bibelexegese Moses Maimunis. Strasbourg: Trübner.

———. 1895. Die Anfänge der hebräischen Grammatik. Leipzig: Brockhaus.

———. 1892a. Die Bibelexegese der Jüdischen Religionsphilosophen des Mittelalters vor Maimuni. Strasbourg: Trübner.

———. 1892b. Die hebräische Sprachwissenschaft vom 10. bis zum 16. Jahrhundert. Trier: Mayer.

———. 1882. Abraham ibn Esra als Grammatiker: Ein Beitrag zur Geschichte der hebräischen Sprachwissenschaft. Strasbourg and London: Trübner.

Baer, Seligman, ed. 1901. Rödelheim: Lehrberger.

Bahya ben Asher. 1852. In Volume 1. Warsaw: Bomberg.

Berkhof, Louis. 1996. Systematic Theology. Grand Rapids, MI: Eerdmans.

———. 1974. Taipei: Reformation Translation Fellowship.

Berliner, Abraham, ed. 1884. Targum Onkelos. Volume 1. Berlin: Kauffmann.

Bertram, Martin H. 1999. “Introduction (On the Jews and their Lies).” In Luther’s Works, Volume 47: Christian in Society IV, edited by Helmut T. Lehmann and Franklin Sherman, 121-136. Philadelphia: Fortress.

Bienert, Walther. 1982. Martin Luther und die Juden: Ein Quellenbuch mit zeitgenössischen Illustrationen, mit Einführungen und Erläuterungen. Frankfurt am Main: Evangelisches Verlagswerk.

Blayne, Benjamin, ed. 1790. Pentateuchus Hebraeo-Samaritanus. Oxford: Clarendon.

Brüll, Adolf, ed. 1875. Das samaritanische Targum zum Pentateuch. Frankfurt am Main: Erras.

Buber, Salomon, ed. 1880. In Vilnius: Romm.

Bunte, Wolfgang. 1994. Rabbinische Traditionen bei Nikolaus von Lyra: Ein Beitrag zur Schriftauslegung des Spätmittelalters. Frankfurt am Main: Lang.

Burnett, Stephen G. 2012. Christian Hebraism in the Reformation Era 1500-1660: Authors, Books and the Transmission of Jewish Learning. Leiden: Brill. https://doi.org/10.1163/9789004222496

Calvin, Jean. 1882. “Commentarius in Genesin.” In Opera quae supersunt omnia (Corpus Reformatorum), edited by Wilhelm Baum, Edouard Cunitz and Eduard Reuss, 469. Braunschweig: Schwetschke.

Cisneros, Francisco Jiménez de and Arnaldo Guillén de Brocar. 1515. In Vocabularium Hebraicum atque Chaldaicum totius Veteris Testamenti, edited by Francisco Jiménez de Cisneros and Arnaldo Guillén de Brocar, 24. Alcala: Academia Complutensis.

Coudert, Allison P. and Jeffrey S. Shoulson, ed. 2004. Hebraica Veritas? Christian Hebraists and the Study of Judaism in Early Modern Europe. Philadelphia: University of Pennsylvania Press.

De Visscher, Eva. 2014. Reading the Rabbis: Christian Hebraism in the Works of Herbert of Bosham. Leiden: Brill.

Dillmann, August. 1897. Genesis Critically and Exegetically Expounded, Volume 2, translated by William Black Stevenson. Edinburgh: Clark.

Elijah, Aaron ben. 1866. In, edited by Abraham Firkovich , 74. Eupatoria: Firkovich.

Erickson, Millard J. 2013. Christian Theology. Grand Rapids: Baker.

———. 2012. Shanghai.

Fagius, Paul, ed. and trans. 1546. Thargum hoc est Paraphrasis Onkeli Chaldaica in Sacra Biblia. Volume 1. Strasbourg: Machaeropoeus.

Field, Frederick, ed. 1875. Origenis Hexaplorum quae supersunt: sive veterum interpretum Graecorum in totum Vetus Testamentum fragmenta. Volume 1. Oxford: Clarendon.

Frame, John M. 2013. Systematic Theology: An Introduction to Christian Belief. Phillipsburg, NJ: P&R.

Friedman, Jerome. 1983. The Most Ancient Testimony: Sixteenth-Century Christian-Hebraica in the Age of Renaissance Nostalgia. Athens: Ohio University Press.

Gadamer, Hans-Georg. 2010. “Wahrheit und Methode: Grundzüge einer philosophischen Hermeneutik.” In Gesammelte Werke. Volume 1. Tübingen: Mohr.

Galatino, Pietro. 1550. Opus de arcanis catholicae veritatis: Hoc est in omnia difficilia loca Veteris Testamenti ex Talmud, aliisque Hebraicis libris quum ante natum Christum tum post scriptis contra obstinatam Iudaeorum perfidiam absolutissimus commentarius. Basel: Herwagen.

Garnerius Lingonensis. 1855. “Sermo XXII in festo ss. Trinitatis.” In Patrologiae cursus completus, edited by J. P. Migne, 716–717. Series Latina. Volume 205. Paris: Migne.

Gebhardt, Oscar, ed. 1875. Graecus Venetus. Leipzig: Brockhaus.

Geiger, Ludwig. 1870. Das Studium der hebräischen Sprache in Deutschland vom Ende des XV. bis zur Mitte des XVI. Jahrhunderts. Breslau: Schletter.

Geisler, Norman L. 2011. Systematic Theology. Minneapolis: Bethany.

Gesenius, Wilhelm. 1966. Hebrew Grammar. Edited by Emil Kautzsch and Arthur Ernest Cowley. Oxford: Clarendon.

Ginsburg, Christian David. 1920. The Kabbalah: Its Doctrines, Development and Literature. London: Routledge.

Grudem, Wayne. 1999. Bible Doctrine: Essential Teachings of the Christian Faith. Edited by Jeff Purswell. Grand Rapids: Zondervan.

———. 2001–2002. Volume 1-3. Hong Kong: Fellowship of Evangelical Students.

Hailperin, Herman. 1963. Rashi and the Christian Scholars. Pittsburgh: University of Pittsburgh Press.

Hezekiah ben Manoah. 1859. In Lemberg [Lviv]: Schrenzel.

Horbury, William, ed. 1999. Hebrew Study from Ezra to Ben-Yehuda. Edinburgh: Clark.

Houtman, Alberdina, E. van Staalduine-Sulman and Hans-Martin Kirn, eds. 2014. A Jewish Targum in a Christian World. Leiden: Brill. https://doi.org/10.1163/9789004267824

Jacob ben Hayyim, ed. 1524–1525. Volume 1. Venice: Bomberg.

Jellinek, Adolph. 1852. Beiträge zur Geschichte der Kabbala. Volume 2. Leipzig: Fritzsche.

Jones, G. Lloyd. 1983. The Discovery of Hebrew in Tudor England: A Third Language. Manchester: Manchester University Press.

Jud, Leo and Konrad Pellikan, ed. and trans. 1543. Biblia sacrosancta Testamenti Veteris et Novi. Zurich: Froschauer.

Judah Halevi. 1905. Kitab al Khazari, trans. Hartwig Hirschfeld. London: Routledge.

Justinus. 1857. “Dialogus cum Tryphone Judaeo.” In Patrologiae cursus completus: Series Graeca, Volume 6, edited by J. P. Migne, 595-606, 617-620. Paris: Migne.

Kalisch, Isidor, ed. and trans. 1877. Sepher Yezirah: A Book of Creation or the Jewish Metaphysics of Remote Antiquity. New York: Frank.

Kaufmann, Thomas. 2011. Luthers Judenschriften: Ein Beitrag zu ihrer historischen Kontextualisierung. Tübingen: Mohr Siebeck.

Keil, Carl Friedrich. 1878. Biblischer Kommentar über die Bücher Mose’s. Volume 1. Leipzig: Dörffling and Franke.

Kemper, Johan. 1720. Phosphorus orthodoxae fidei veterum Cabbalistarum seu testimonia de sacro sancta Trinitate et Messia Deo et homine ex pervetusto libro Sohar deprompta. Edited by Andreas Norrelius. Amsterdam: Schoonwald.

Kimhi, David. 1842. Kommentar zur Genesis. Edited by Abraham Ginzburg. Pressburg, Bratislava: Schmid.

———.1862. In and ed, Lyck.

Kimhi, David. 1874. In, Volume 9, 123–124. Warsaw: Schriftgiesser.

Klepper, Deeana Copeland. 2007. The Insight of Unbelievers: Nicholas of Lyra and Christian Reading of Jewish Text in the Later Middle Ages. Philadelphia: University of Pennsylvania Press. https://doi.org/10.9783/9780812200393

Krauss, Samuel, ed. 1898-1899. Griechische und Lateinische Lehnwörter im Talmud, Midrasch und Targum. Volume 1–2. Berlin: Calvary.

Kremers, Heinz, ed. 1985. Die Juden und Martin Luther, Martin Luther und die Juden: Geschichte, Wirkungsweise, Herausforderung. Neukirchen-Vluyn: Neukirchener.

Lanchester, Henry Craven Ord. 1924. The Book of Genesis: XXV-L. Cambridge: University Press.

Lebreton, Jules. 1919. Les origines du dogme de la Trinité. Paris: Beauchesne.

Leupold, Herbert Carl. 1979. Exposition of Genesis. Volume 2. Grand Rapids, MI: Baker.

Lohse, Bernhard. 1995. Luthers Theologie in ihrer historischen Entwicklung und in ihrem systematischen Zusammenhang. Göttingen: Vandenhoeck & Ruprecht.

Luther, Martin. 1895 [1523–1524]. “Predigten über das erste Buch Mose gehalten 1523/1524.” In Werke: Kritische Gesamtausgabe, Volume 14, 458–465. Weimar: Böhlau.

———. 1954a [1523]. “Das Alte Testament.” In Werke: Kritische Gesamtausgabe (Die Deutsche Bibel). Volume 8, 144. Weimar: Böhlau.

———. 1954b [1545]. “Bibel.” In Werke: Kritische Gesamtausgabe (Die Deutsche Bibel), Volume 8, 145. Weimar: Böhlau.

———. 1920 [1543]. “Vom Schem Hamphoras und vom Geschlecht Christi.” In Werke: Kritische Gesamtausgabe, Volume 53, 579–648. Weimar: Böhlau.

———. 1915 [1535–1545]. “Vorlesungen über 1. Mose.” In Werke: Kritische Gesamtausgabe, Volume 44, 182–186. Weimar: Böhlau.

———. 1914a [1538]. “Die drei Symbola oder Bekenntnisse des Glaubens Christi.” In Werke: Kritische Gesamtausgabe, Volume 50, 262–283. Weimar: Böhlau.

———. 1914b [1527]. “Text der Vulgata-Revision von 1529.” In Werke: Kritische Gesamtausgabe (Die Deutsche Bibel), Volume 5, 53. Weimar: Böhlau.

———. 1912 [1535–1545]. “Vorlesungen über 1. Mose.” In Werke: Kritische Gesamtausgabe. Volume 43, 50–131. Weimar: Böhlau.

Luther, Martin. 1911 [1535–1545]. “Vorlesungen über 1. Mose.” In Werke: Kritische Gesamtausgabe, Volume 42, 6–423. Weimar: Böhlau.

———. 1900 [1527]. “In Genesin Declamationes.” In Werke: Kritische Gesamtausgabe, Volume 24, 595-602. Weimar: Böhlau.

Maimonides. 1924. Führer der Unschlüssigen, Volume 2, translated by Adolf

Weiss. Leipzig: Meiner.

———. 1923a. Berlin.

———. 1923b. Führer der Unschlüssigen. Volume 1. Translated by Adolf Weiss. Leipzig: Meiner.

Martini, Raimundus. 1687. Pugio fidei adversus Mauros et Judaeos. Edited by Joseph de Voisin and Johann Benedict Carpzov. Leipzig: Lanckisus.

Menahem ben Solomon. 1900. In Buber, Salomon, ed. Sechel Tob: Kommentar zum ersten und zweiten Buch Mosis. Berlin: Itzkowski.

Mizrachi, Elijah. 1706. In Amsterdam.

Müller, Ernst. 1920. Der Sohar und seine Lehre: Einleitung in die Gedankenwelt der Kabbalah. Wien and Berlin: Löwit.

Münster, Sebastian, ed. and trans. 1534. Hebraica Biblia, Volume 1, 35. Basel: Isingrin and Petri.

Nahmanides. 1881. In, Volume 1, 51. Warsaw: Munk.

———. 1970–1971. In New York.

Newman, Louis Israel. 1925. Jewish Influence on Christian Reform Movements. New York: Columbia University Press.

Oden, Thomas C. 1992. Classic Christianity: A Systematic Theology. New York: HarperOne.

Pagnini, Sante, ed. and trans. 1528. Biblia. Leiden: Ry.

Pagnini, Sante. 1529. In Thesaurus linguae sanctae. Lyons: Gryphius.

Pellikan, Konrad. 1536. Commentaria bibliorum. Volume 1. Zurich: Froschauer.

Petrus Blesensis. 1904. “Contra perfidiam Judaeorum.” In Patrologiae cursus completus: Series Latina, Volume 207, edited by J. P. Migne, 832. Paris: Migne.

Philo Alexandrinus. 1898a. “Quis rerum divinarum heres sit.” In Opera quae supersunt, Volume 3, edited by Leopold Cohn and Paul Wendland, 37–38. Berlin: Reimer.

———. 1898b. “De fuga et inventione.” In Opera quae supersunt, Volume 3, edited by Leopold Cohn and Paul Wendland, 124–126. Berlin: Reimer.

———. 1898c. “De mutatione nominum.” In Opera quae supersunt, Volume 3, edited by Leopold Cohn and Paul Wendland, 161–163. Berlin: Reimer.

———. 1897. “De confusione linguarum.” In Opera quae supersunt, Volume 2, edited by Leopold Cohn and Paul Wendland, 261–264. Berlin: Reimer.

Philo Alexandrinus. 1896a. “De opificio mundi.” In Opera quae supersunt, Volume 1, edited by Leopold Cohn and Paul Wendland, 24–25. Berlin: Reimer.

———. 1896b. “Legum allegoriarum libri I-III.” In Opera quae supersunt, Volume 1, edited by Leopold Cohn and Paul Wendland, 90–134. Berlin: Reimer.

———. 1826. “Philonis Quaestionum et solutionum quae in Genesi: Sermo I.” In Paralipomena Armena, edited by Joannes Baptista. 12–14. Venice: Lazari.

Pratensis, Felix, ed. 1516–1517. Volume 1. Venice: Bomberg.

Rashi. 1905. “Bereschit.” In Der Pentateuch: Die Fünf Bücher Mosche mit wort-treuer Deutscher Übersetzung nebst dem Raschi-Kommentar, Volume 1, edited and translated by Julius Dessauer, 285. Budapest: Schlesinger.

Recanati, Menahem. 1545. Venice: Giustiniani.

Reuchlin, Johann. 1517. De arte cabalistica libri tres. Hagenau: Anshelm.

———. 1514. De verbo mirifico. Tübingen: Anshelm.

Ringgren, Helmer. 1974. In Theological Dictionary of the Old Testament, Volume 1, translated by John T. Willis and edited by Gerhard Johannes Botterweck and Helmer Ringgren, 267–284. Grand Rapids, MI: Eerdmans.

Rosenroth, Christian Knorr von. 1677-1684. Kabbala denudata seu doctrina Hebraeorum transcendentalis et metaphysica atque theologica. Volume 1-2. Sulzbach and Frankfurt: Lichtenthaler and Zunner.

Ryrie, Charles Caldwell. 1999. Basic Theology: A Popular Systematic Guide to Understanding Biblical Truth. Chicago, IL: Moody.

———. 1996. Hong Kong.

Saadia Gaon. 1845. Glaubenslehre und Philosophie. Edited and translated by Julius Fürst. Leipzig: Wigand.

Saba, Abraham. 1879. In, 96. Warsaw: Walden.

Salvaticus, Porchetus. 1520. Victoria adversus impios Hebraeos in qua tum ex sacris literis tum ex dictis Talmud ac Caballistarum et aliorum omnium authorum quos Hebraei recipiunt monstratur veritas catholicae fidei. Paris: Gourmont and Regnault.

Sforno, Obadiah. 1970–1971. In 4–2, New York.

Shor, Joseph Bekhor. 1856. In Kommentar zum Pentateuch. Volume 1, edited by Adolph Jellinek, 56. Leipzig: Gerhard.

Silberstein, Emil. 1900. Conrad Pellicanus: Ein Beitrag zur Geschichte des Studiums der hebräischen Sprache in der ersten Hälfte des XVI. Jahrhunderts. Berlin: Mayer & Müller.

Singer, Simeon, ed. and trans. 1958. The Standard Prayer Book. New York: Bloch.

Sommer, Gottfried Christoph. 1734. Specimen theologiae Soharicae cum Christiana amice convenientis exhibens articulorum fidei fundamentalium probationes e Sohare antiquissimo Iudaeorum monumento petitas et versione Latina ac necessariis adnotationibus illustratus. Gotha: Mevius.

Speiser, Ephraim Avigdor, ed. 1964. The Anchor Bible, Volume 1. Garden City: Doubleday.

Stephanus, Robertus, ed. 1557. Biblia utriusque Testamenti. Geneva: Stephanus.

Steuco, Agostino. 1529. Recognitio Veteris Testamenti ad Hebraicam veritatem. Venice: Aldus.

Swete, Henry Barclay, ed. 1907. The Old Testament in Greek according to the Septuagint, vol. 2. Cambridge: Cambridge University Press.

———. 1887. The Old Testament in Greek according to the Septuagint, vol. 1. Cambridge: Cambridge University Press.

Tang, Samuel Y. C. 2007. Trinity: The Doctrine of Triunity. Hong Kong: Veritas.

Theodor, Julius, ed. 1912. Bereschit Rabba mit kritischem Apparat und Kommentar: Parascha I-XLVII. Berlin: Poppelauer.

Tholuck, August, ed. and trans. 1824. Wichtige Stellen des Rabbinischen Buches Sohar im Text und mit Übersetzung nebst einigen Anmerkungen. Berlin: Dümmler.

Tischendorf, Konstantin and Theodor Heyse, ed. 1873. Biblia sacra Latina Veteris Testamenti Hieronymo interprete ex antiquissima auctoritate in stichos descripta. Leipzig: Brockhaus.

Vetus Testamentum I. 1520. Alcala: In Academia Complutensi.

Waite, Arthur Edward. 1913. The Secret Doctrine in Israel: A Study of the Zohar and Its Connections. London: Rider.

Walde, Bernhard. 1916. Christliche Hebraisten Deutschlands am Ausgang des Mittelalters. Münster: Aschendorffsche Verlagsbuchhandlung.

Walton, Brian, ed. 1657a. “Targum Jonathan.” In Biblia sacra polyglotta, Volume 4, 68–144. London: Roycroft.

———. 1657b. “Targum Onkelos.” In Biblia sacra polyglotta, Volume 1, 175. London: Roycroft.

———. 1657c. “Versio Arabica cum interpretatione Latina.” In Biblia sacra polyglotta, Volume 1, 153. London: Roycroft.

———. 1657d. “Versio Persica cum interpretatione Latina.” In Biblia sacra polyglotta, Volume 4, 68. London: Roycroft.

———. 1657e. “Versio Syriaca cum interpretatione Latina.” In Biblia sacra polyglotta, Volume 1, 152. London: Roycroft.

Walton, Brian, ed. 1656. “Targum.” In Biblia sacra polyglotta, Volume 3, 128. London: Roycroft.

Wenham, Gordon J. 1998. Genesis: 16-50, Volume 2. Dallas: Word.

Westermann, Claus. 1985. Genesis 12-36, translated by John J. Scullion. Minneapolis: Augsburg.

———. 1984. “Excursus: The History of the Exegesis of Gen 1:26-27.” In Genesis 1-11: A Commentary, translated by John J. Scullion. Minneapolis: Augsburg.

Wilkins, David, ed. and trans. 1731. Quinque libri Moysis prophetae in lingua Aegyptia. London: Bowyer.

Wilson, Robert McLachlan. 1957. “The Early History of the Exegesis of Gen. 1:26.” Studia Patristica 1.

Zwingli, Huldrych. 1835. “Farrago annotationum in Genesin.” In Opera, Volume 5, edited by Melchior Schuler and Johannes Schulthess, 154–155. Zurich: Schulthess.

Published

2018-06-07

Issue

Section

Articles

How to Cite

Oseka, M. (2018). Safeguarding the Unity: The History of the Interpretation of (?) in Genesis 35:7. Religious Studies and Theology, 37(1), 22-46. https://doi.org/10.1558/rsth.31715