Jesus Christ as Woman Wisdom? Complicating the Gender of Christ

Authors

  • Susanne Guenther Loewen Toronto School of Theology Author

DOI:

https://doi.org/10.1558/rsth.v30i1.71

Keywords:

Feminist Christology, Wisdom Christology, gender, body of Christ

Abstract

Feminist philosopher Luce Irigaray’s claim that Christianity lacks a female saviour is countered by the feminist and/or postmodern theologies of Elizabeth A. Johnson, Elisabeth Schuessler Fiorenza, Graham Ward, and Gavin D’Costa, who together complicate the gender of Jesus Christ using the neglected biblical figure of Woman Wisdom. Since Woman Wisdom’s words, actions, and identity correspond to those of Jesus Christ, such imagery emphasizes that Jesus Christ is divine and therefore beyond male and female. The historical Jesus of Nazareth cannot, however, be neglected, but neither is he straightforwardly male. In feminist/gender theory terms, Jesus can be affirmed as biologically male, but not as conforming to the ‘patriarchal’ socio-cultural male gender of his context, particularly since Woman Wisdom performs many of the same actions. Finally, Jesus Christ is rendered male and female in the members of the Church, which is thus the multi-gendered Body of Christ.

References

Boff, Leonardo. 1987 The Maternal Face of God: The Feminine and Its Religious Expressions. Translated by Robert R. Barr and John W. Diercksmeier. New York: Harper and Row.

Burrus, Virginia. 2006 “Radical Orthodoxy and the Heresiological Habit: Engaging Graham Ward’s Christology.” In Interpreting the Postmodern: Responses to “Radical Orthodoxy”, edited by Rosemary Radford Ruether and Marion Grau, 36–53. New York: T & T Clark.

Coakley, Sarah. 2002 Powers and Submissions: Spirituality, Philosophy and Gender. Oxford: Blackwell.

D’Costa, Gavin. 2000 Sexing the Trinity: Gender, Culture, and the Divine. London: SCM Press.

Edwards, Denis. 1995 Jesus the Wisdom of God: An Ecological Theology. Ecology and Justice Series. Maryknoll, NY: Orbis Books.

Engelsman, Joan Chamberlain. 1979 The Feminine Dimension of the Divine. Philadelphia, PA: Westminster Press.

Julian of Norwich. 2001 “From A Book of Showings to the Anchoress Julian of Norwich.” In The Norton Anthology of English Literature, 7th ed, edited by M.H. Abrams et al, 278–282. New York: W.W. Norton.

Irigaray, Luce. 1997 “Equal to Whom?” In The Postmodern God: A Theological Reader, ed. Graham Ward, trans. Robert L. Mazzola, 198–213. Blackwell Readings in Modern Theology Series. Malden MA: Blackwell. Originally published in French: 1987. Egales a qui? In Critique 43: 420–437.

Johnson, Elizabeth A. 1992 She Who Is: The Mystery of God in Feminist Theological Discourse. New York: Crossroad Publishing.

Quest for the Living God: Mapping Frontiers in the Theology of God. New York: Continuum.

Mollenkott, Virginia Ramey. 2007 Omnigender: A Trans-religious Approach, Revised and Expanded. Cleveland, OH: Pilgrim Press.

Perdue, Leo G. 2007 Wisdom Literature: A Theological History. Louisville KY: Westminster John Knox Press.

Schuessler Fiorenza, Elisabeth. 1983 In Memory of Her: A Feminist Theological Reconstruction of Christian Origins. New York: Crossroad Publishing Co.

Jesus: Miriam’s Child, Sophia’s Prophet: Critical Issues in Feminist Christology. New York: Continuum.

Schumacher, Michele M. 2004 “The Unity of the Two: Toward a New Feminist Sacramentality of the Body.” In Women in Christ: Toward a New Feminism, ed. Michele M. Schumacher, 201–231. Grand Rapids, MI: William B. Eerdmans.

Ward, Graham. 2000 Cities of God. Radical Orthodoxy Series. New York: Routledge.

Christ and Culture. Challenges in Contemporary Theology Series. Malden MA: Blackwell. http://dx.doi.org/10.1002/9780470776544

Published

2012-03-05

Issue

Section

Articles

How to Cite

Loewen, S. G. (2012). Jesus Christ as Woman Wisdom? Complicating the Gender of Christ. Religious Studies and Theology, 30(1), 71-82. https://doi.org/10.1558/rsth.v30i1.71