Jews, Eschatology, and Contemporary Visions of a World Order

Authors

  • Howard Adelman York University and Griffith University Author

DOI:

https://doi.org/10.1558/rsth.v29i1.49

Keywords:

eschatology, apocalyptic, messianic promise, universal humanism, world order, Zionism

Abstract

Like a modern dream of building the Tower of Babel, it is assumed that Jewish eschatological teachings hold a messianic promise of a globalized culture in an ideal world order. To understand the Jewish conception of the contemporary world order, this article deconstructs the concept of eschatology and offers three different meanings of the term: an ultimate end of days and absolute destruction of this world and human history; a radical transformation within history out of which a new world order will emerge; and, a point of transformation in history in which the Hebraic image of a peaceful compact of nations once again emerges. It concludes that although Jewish eschatology is subject to apocalyptic scenarios with respect to the end of days and utopian visions about the emergence of a new world order, increasingly Jews, especially Jewish intellectuals, are moving away from that position to embrace a more pragmatic view.

References

Bertram, Cornelius. 1574. De Politica Judaicatam civili quam ecclesiastica (On the Jewish Polity, Both Civil and Ecclesiatic. Geneva.

Chilton, Bruce. 2004. Rabbi Paul: An Intellectual Biography. New York: Doubleday.

Cunaeus, Petrus. 1617. De Republica Hebraeorum (On the Republic of the Jews). Leiden. Translated into English by Clement Barksdale, as The Commonwealth of the Hebrews, London, 1653; and reprinted with an introduction in Italian by Lea Campos Boralevi, Florence: Centro Editoriale Toscano, 1996.

Cunaeus, Petrus. 1617. De Republica Hebraeorum (On the Republic of the Jews). Leiden: Shalem Press.

Elazar, Daniel. 1993. “Communal Democracy and Liberal Democracy in the Jewish Political Tradition.” Jewish Political Studies Review 5: 5–31.

Eyffinger, Arthur. 2005. “How Wondrously Moses Goes Along with the House of Orange!: Hugo Grotius ‘De Republica Emendanda’ in the Context of the Dutch Revolt.” Hebraic Political Studies 1(1): 79–109.

Groot de, Hugo. 1949. Rmonstrantie nopende de ordre sije in de landen van Hollandt ende Westvrieslandt dijent te wordengestelt op de Joden. Amsterdam: Coster.

Haitsma Mulier, E.O.G. 1980. The Myth of Venice and Dutch Republican Thought in the Seventeenth Century. Assen: Van Gorcum.

Hays, Richard B. 2005. The Conversion of the Imagination: Paul as Interpreter of Israel’s Scripture. Grand Rapids: Eerdmans.

Katz, David S. 1998. Sabbath and Sectarianism in Seventeenth-Century England. Leiden: Brill.

Kidd, José Ramirez. 1999. Alterity and Identity in Israel: The Ger in the Old Testament. Berlin: Walter de Gruyter.

Krossman, E.H. 2000. Political Thought in the Dutch Republic. Amsterdam: Edita.

Lindberg, Carter, ed. 1984. Piety, Politics, and Ethics: Reformation Studies in Honor of George Wolfgang Forell. Sixteenth Century Essays and Studies 3. Kirksville, MO: Sixteenth Century Journal Publishers, 1984.

Melamed, Abraham. 2005. “Politics and the State.” In The Cambridge History of Jewish Philosophy: From Antiquity to the Seventeenth Century, edited by Nadler S. and T. Rudavsky, 768–779. Cambridge: Cambridge University Press.

Mulier, Haitsma. 1980. The Myth of Venice and Dutch Republican Thought in the Seventeenth Century. Assen: Van Gorcum.

Rabbie, Edwin. 1994. “Grotius and Judaism.” In Hugo Grotius Theologian: Essays in Honor of G.H.M. Posthumus Meyjes, edited by Rabbie Edwin and Nellen, J.M. Henk, 99–120, Leiden: Brill.

Sacks, Rabbi Jonathan. 2005. The People and the Book. Jerusalem Report, 2 May.

Sigonio, Carlo. 1582. De Republica Hebraeorum (The Republic of the Hebrews). Bolgna.

Stern, Sheldon M. 2005. The Week the World Stood Still: Inside the Secret Cuban Missile Crisis. Stanford, CA: Stanford University Press.

Stern, Sheldon M. 2003. John F. Kennedy and the Secret Cuban Missile Crisis Meetings. Stanford, CA: Stanford University Press.

Strauss, Leo. 1987. Philosophy and Law. Translated by Fred Bauman. Philadelphia, PA: Jewish Publication Society. Originally published as Philosophie und Gesetz (1935).

Van Gelderen, Martin. 1992. The Political Thought of the Dutch Revolt, 1555–1590. Cambridge: Cambridge University Press.

Published

2010-11-08

Issue

Section

Articles

How to Cite

Adelman, H. (2010). Jews, Eschatology, and Contemporary Visions of a World Order. Religious Studies and Theology, 29(1), 49-62. https://doi.org/10.1558/rsth.v29i1.49