Notification Feed
| Issue | Title | |
| Vol 32, No 1 (2019) | The Universal Church of the Kingdom of God in Australia: Local Congregants and a Global Spiritual Network | Abstract |
| Kathleen Openshaw | ||
| Vol 27, No 3 (2014): G.I. Gurdjieff | The Value of E. J. Gold: Unearthing the Real Mr. G. | Abstract |
| Johanna Petsche | ||
| Vol 24, No 3 (2011): Religion and Celebrity | The Western Reception of Buddhism: Celebrity and Popular Cultural Media as Agents of Familiarisation | Abstract |
| Carole Cusack | ||
| Vol 18, No 2 (2005): Southeast Asian Religions | Those Murderous Dayaks’: Local Politics, National Policy, Ethnicity and Religious Difference in Southern Kalimantan, Indonesia | Abstract |
| Mary Hawkins | ||
| Vol 32, No 1 (2019) | Through a National Lens Darkly: Religion as a Spectrum | Abstract |
| Enqi Weng | ||
| Vol 27, No 1 (2014) | Time and History as Parameters of Liberation: Some Indications from Levinas and Nāgārjuna | Abstract |
| John D'Arcy May | ||
| Vol 22, No 3 (2009) | Tolerating Religious 'Others': Some Thoughts on Secular Neutrality and Religious Tolerance in Australia | Abstract |
| Holly Randell-Moon | ||
| Vol 21, No 2 (2008) | Towards a Transformed Communal Spirituality in the West: Religion, Reason and Civil Society in Plato’s Laws | Abstract |
| Albert Roland Haig | ||
| Vol 20, No 1 (2007): Religion and Memory | Tradition as a Resource: A Personal Trajectory | Abstract |
| Michael Hill | ||
| Vol 21, No 2 (2008) | Trajectories of Islamic Liberalism in Contemporary Indonesia | Abstract |
| Luthfi Assyaukanie | ||
| Vol 29, No 3 (2016) | Travelling Theory and Buddhist Sociology | Abstract |
| Vince Marotta | ||
| Vol 18, No 1 (2005) | Under Sail Alone at Sea: A Study of Sport as Spiritual Practice | Abstract |
| Richard Hutch | ||
| Vol 20, No 2 (2007) | Unstructured networking in a charisma-based new religious movement: the 'Baba lovers' | Abstract |
| Ray Kerkhove | ||
| Vol 18, No 2 (2005): Southeast Asian Religions | Urban Heirs of Ibn al-‘Arabi and the Defence of Religious Pluralism in Contemporary Indonesia | Abstract |
| Julia Day Howell | ||
| Vol 24, No 2 (2011) | Using Communications Theory to Explore Emergent Organisation in Pagan Culture | Abstract |
| Angela Coco | ||
| Vol 25, No 1 (2012) | Vedic Science and Modern Science | Abstract |
| Anna King | ||
| Vol 33, No 3 (2020): Special Issue on Religion and Violence | Ventures of Women in Relation to Religion and Violence | Abstract |
| Morny Joy | ||
| Vol 26, No 3 (2013): Rethinking Religion and the Non/Human | Vibrant Sacralities and Nonhuman Animacies: The Matter of New Materialism and Material Religion | Abstract |
| George Ioannides | ||
| Vol 24, No 1 (2011): Religion and the State in Pluralistic Societies | Violence, the Political and the Religious: Rethinking Jihad in Western Societies | Abstract |
| Kevin McDonald | ||
| Vol 23, No 2 (2010) | Voices from Late Antique Egypt: Christian Women Speak | Abstract |
| Alanna M. Nobbs | ||
| Vol 22, No 3 (2009) | Volume 22.3 Contributor Information | Details |
| Anton Karl Kozlovic | ||
| Vol 22, No 2 (2009): Religion, Spirituality and Birthing | W. Randolph Tate, Biblical Interpretation: An Integrated Approach. Hendrickson, Peabody, MA, 3rd ed., 2008, pp. xix+380, ISBN 9781598560800 | Details |
| Ian Young | ||
| Vol 34, No 1 (2021): Special Issue on Religion and Violence | Watching the Watchmen: How Does the Violence in Song of Songs 5:7 Speak to Australia’s Problem with Violence against Women and vice versa? | Abstract |
| Erin Martine Sessions | ||
| Vol 19, No 1 (2006) | Ways and Means for the Third Millennium: National Associations for the Study of Religions | Abstract |
| Adam Possamai | ||
| Vol 19, No 2 (2006): Women and Islam | What Might an Islamist Gender Discourse Look Like? | Abstract |
| Roxanne D. Marcotte | ||
| Vol 22, No 3 (2009) | What's the Problem with Religion? | Abstract |
| Kathleen McPhillips | ||
| Vol 26, No 1 (2013): Sufism in the West | What’s in a Name? Changes and Challenges in One Hundred Years of Inayat Khan’s (Inayati) Universal Sufism | Abstract |
| Celia Genn | ||
| Vol 26, No 3 (2013): Rethinking Religion and the Non/Human | Where Skin Meets Fin: The Mermaid as Myth, Monster and Other-Than-Human Identity | Abstract |
| Venetia Laura Delano Robertson | ||
| Vol 34, No 3 (2021): Special Issue: Religion, Spirituality and the New African Diaspora | Whiteness, Religious Diversity and Relational Belonging: Opportunities and Challenges for African Migrants in Australia | Abstract |
| Enqi Weng, Anna Halafoff, Danielle Campbell, William Abur, Gary Bouma, Greg Barton | ||
| Vol 21, No 2 (2008) | Who goes to World Youth Day? Some Data on Young Adult Australian Pilgrims | Abstract |
| Richard Rymarz | ||
| Vol 23, No 1 (2010): ‘A serious house on serious earth’: Religion and Buildings | Wilburn Hansen, When Tengu Talk: Hirata Atsutane’s Ethnography of the Other World, University of Hawai’i Press, Honolulu, 2008, pp. 268, ISBN: 978-0-8248-3209-4 (hbk) | Details PDF |
| Carole M. Cusack | ||
| Vol 22, No 3 (2009) | William Schweiker, Theological Ethics and Global Dynamics: In the Time of Many Worlds and Samuel Wells, God’s Companions: Reimagining Christian Ethics | Abstract |
| Stephen Roberts | ||
| Vol 23, No 2 (2010) | William Schweiker, Theological Ethics and Global Dynamics: In the Time of Many Worlds. Blackwell, Oxford, 2004 &Samuel Wells, God’s Companions: Reimagining Christian Ethics. Blackwell, Oxford, 2006 | Abstract |
| Stephen Roberts | ||
| Vol 26, No 1 (2013): Sufism in the West | Willie James Jennings, The Christian Imagination: Theology and the Origins of Race. Yale University Press, New Haven, 2010, pp. 384, ISBN 9780300163087. | Details |
| Mark G. Brett | ||
| Vol 29, No 2 (2016): Women and Religious Authority | Women and Religious Authority: Contesting Gender and Power in Faith Traditions | Details |
| Kathleen McPhillips | ||
| Vol 29, No 1 (2016) | Women in Australian Pentecostalism: Leadership, Submission, and Feminism in Hillsong Church | Abstract |
| Elizabeth Miller | ||
| Vol 23, No 1 (2010): ‘A serious house on serious earth’: Religion and Buildings | Wouter J. Hanegraaff and Jeffrey J. Kripal (eds.), Hidden Intercourse: Eros and Sexuality in the History of Western Esotericism. Brill, Leiden and Boston, 2008, pp. 544, ISBN: 978 90 04 16872 2; ISSN: 1871 1405 | Details PDF |
| Jay Johnston | ||
| Vol 31, No 2 (2018): Special Issue: Religion and Humanitarianism | Yves Gingras, Science and Religion: An Impossible Dialogue | Abstract |
| Raphael Lataster | ||
| Vol 21, No 3 (2008): Exploring Religion and Popular Film | Zhibin Xie, Religious Diversity and Public Religion in China. Ashgate, Aldershot, 2006, pp. 160, ISBN 0754656489 (hbk). Review doi: 10.1558/arsr.v21i3.388 | Details |
| Christopher Hartney | ||
| Vol 19, No 2 (2006): Women and Islam | Zulaykha: Temptress or True Love | Abstract |
| Toni Tidswell | ||
| Vol 30, No 3 (2017) | Zygmunt Bauman and Stanislaw Obirek. Of God and Man. Translated by Katarzyna Bartoszynska and Zygmunt Bauman and Stanislaw Obirek. On the World and Ourselves. Translated by Lydia Bauman | Abstract |
| Sean Steele | ||
| Vol 30, No 1 (2017) | ‘How Much Do I Want the Apocalypse to Happen and Just Wipe this All Clean?’: The Use of Apocalyptic Narratives by Non-religious Youth | Abstract |
| Julia Cook | ||
| Vol 19, No 2 (2006): Women and Islam | ‘I didn’t know if it was illegal for her to talk about my religion in a job interview’: Young Muslim Women’s Experiences of Religious Racism in Australia | Abstract |
| Alia Imtoual | ||
| Vol 31, No 1 (2018) | ‘Impartial Sources’ and the Registration of Religious Communities in Finland* | Abstract |
| Essi Eleonoora Mäkelä | ||
| Vol 23, No 2 (2010) | ‘I’ve Got a Spirit Coming through Me': Music as Hierophany and Musicians as Shamans | Abstract |
| Mark Jennings | ||
| Vol 22, No 1 (2009) | ‘Leaving the Fold’: Apostasy from Fundamentalism and the Direction of Religious Development | Abstract |
| Raoul J. Adam | ||
| Vol 23, No 1 (2010): ‘A serious house on serious earth’: Religion and Buildings | ‘Objectionable Ornaments and Decorations’: Ritual and Riot at St George-in-the-East, London, 1859-1860 | Abstract PDF |
| David Kent | ||
| Vol 27, No 1 (2014) | ‘Politics with a Spiritual Dimension’: Václav Havel in the Context of Eastern Philosophy and Religion | Abstract |
| Olivia Ann Kinnear | ||
| Vol 29, No 1 (2016) | ‘Religions of Practice’: The Case of Japanese Religions | Abstract |
| Douglas Ezzy | ||
| Vol 26, No 1 (2013): Sufism in the West | ‘That which we have forgotten’: The Emergence of ‘Traditional Islam’ as a New Movement in Global Muslim Religious Contestation | Abstract |
| Ron Geaves | ||
| Vol 33, No 3 (2020): Special Issue on Religion and Violence | ‘The kafir’s blood is halal for you’: The Doctrine of Jihād in Dabiq and Rumiyah | Abstract |
| Christopher J. van der Krogt | ||
| Vol 29, No 2 (2016): Women and Religious Authority | ‘This is the age of women’: Legitimizing Female Authority in Contemporary Turkish Sufism | Abstract |
| Anna Neubauer | ||
| Vol 26, No 3 (2013): Rethinking Religion and the Non/Human | ‘What is man but a mass of thawing clay?’: Thoreau, Embodiment, and the Nineteenth-Century Posthuman | Abstract |
| Daniel C. Dillard | ||
| Vol 21, No 2 (2008) | “Haris” in Saris: The Status of Women in the Hare Krishna Movement in Australia | Abstract |
| Brian Salter | ||
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