Navigating Academia and Spirituality from a Pagan Perspective
Issued Date: 8 Feb 2016
Abstract
From early encounters with Methodism, Will Durant and Anton LaVey, my spiritual questing intersected with the Haight-Ashbury Counterculture. One culmination of this encounter was the emergence of the Strawberry Hill Coven. A second culmination was my disenchantment with Turtle Island and self-exile to Europe. In time – after many years of wandering through both Europe and India, I began to read for my Ph.D. at King’s College London and became completely seduced by the academic world. This seduction coincided with the rise of contemporary Western paganism as a new religious movement as well as the sociological interest in understanding the movement. The rest of this contribution delineates what I have been able to witness of the advance of Pagan Studies within the field of education. Successes have been slow but incremental and steady. For the well-being of our planet, they are also vitally necessary.
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Hardman, Charlotte, and Graham Harvey. Paganism Today: Wiccans, Druids, The Goddess and Ancient Earth Traditions for the Twenty-first Century. London: Thorsons, 1996.
Martin, David. “Pews for Pagans.” The Times Literary Supplement, 5 March 2004.
Murray, Margaret. The God of the Witches. London: Sampson Low, 1933.
Renfrew, Colin. Archaeology and Language: The Puzzle of Indo-European Origins. London: Pimlico, 1987.
York, Michael. The Divine versus the Asurian: An Interpretation of Indo-European Cult and Myth. Lanham, Md.: Rowman and Littlefield, 1995.
———. The Emerging Network: A Sociology of the New Age and Neo pagan Movements. Lanham, Md.: Rowman & Littlefield, 1995.
———. Historical Dictionary of New Age Movements. Lanham, Md.: Scarecrow, 2004.
———. Pagan Ethics: Paganism as a World Religion. Amsterdam: Springer (forthcoming).
———. Pagan Theology: Paganism as a World Religion. New York: New York University Press, 2003.
———. The Roman Festival Calendar of Numa Pompilius. New York: Peter Lang, 1986.
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