O salutaris hostia: The Challenge of Eucharistic Adoration in Western Rite Orthodoxy
Issued Date: 25 Nov 2012
Abstract
Though Western Rite Orthodox liturgies have been modified to remove elements of the rite which are grossly offensive to Orthodox theology, such as striking the filioque from the creed, and to make Orthodox theology more pronounced, such as adding a descending Spirit epiclesis, the majority of the liturgical texts remain unedited. However, this does allow certain unintended and longstanding elements to remain in the liturgy, even though they are directly contrary to the spirit of Orthodox teaching on the sacraments. Two obvious problems, related to one another, are the inclusion of the greater elevation, along with the ringing of bells, when the priest pronounces the verba during the Eucharistic prayer, and the inclusion of a liturgy for adoring the sacrament in Western Rite service books. This article argues that, in light of the specific history surrounding the elevation at the verba and the Orthodox custom regarding homage to the Eucharistic gifts, the retention of both is anomalous and should be eliminated for the sake of theological clarity.
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References
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1941 “De Sacra Coena.” In Berengarii Turonensis de sacra coena adversus Lanfrancum. Edited by Wilhelm H. Beekenkamp. The Hague: M. Nijhoff.
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1964 “A Defense of the True and Catholic Doctrine of the Sacrament.” In The Works of Thomas Cranmer. Edited by G. E. Duffield. Appleford: The Sutton Courtenay Press.
Cyril of Jerusalem.
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Dix, Gregory.
1942 The Shape of the Liturgy. London: Dacre Press.
Florensky, Pavel.
1996 Iconostasis. Crestwood, NY: St.Vladimir’s Seminary Press.
Fortescue, Aidrian.
1953 The Mass: A Study of the Roman Liturgy. London: Longmans, Green, and Company.
Groeschel, Benedict J. and James Monti.
1997 In the Presence of the Lord: The History, Theology, and Psychology of Eucharistic Devotion. Huntington: Our Sunday Visitor Publishing.
Hughes, Edward.
1980 “The Paraliturgical Devotions of the Western Church and Their Role in Orthodoxy.” Master of Divinity thesis, St Vladimir’s Orthodox Theological Seminary.
Irwin, Kevin W.
1994 Text and Context: Method in Liturgical Theology. Collegeville, MN: The Liturgical Press.
Jungmann, Joseph A.
1955 Mass of the Roman Rite. 2 vols. New York: Benzeger.
Justin Martyr.
Apologia Prima 65, Patrologia Graeca 6, 427/8.
Kennedy, V. T.
1944 “The Moment of Consecration.” Medieval Studies 6: 121-150.
Kucharek, Casimir A.
1971 The Byzantine-Slav Liturgy of St John Chrysostom. Allendale: Alleluia Press.
1976 The Sacramental Mysteries: A Byzantine Approach. Allendale: Alleluia Press.
Mitchell, Nathan.
1982 Cult and Controversy: The Worship of the Eucharist Outside Mass. New York: Pueblo.
Nicholas Cabasilas.
2002 Commentary on the Divine Liturgy, Translated by J. M. Hussy and P. A. McNulty. Crestwood, NY: St Vladimir’s Seminary Press.
Ouspensky, Leonide.
1964 “The Problem of the Iconostasis.” St Vladimir’s Seminary Quarterly 8: 186–218.
Paschasius Radbertus.
1969 “De Corpore et Sanguine Domini.” In Corpus Christianorum, continuation mediaevalis 16. Edited by Beda Paulus. Turnholt: Brepols.
Sahas, Daniel J.
1986 Logos and Icon: Sources in Eighth Century Iconoclasm. Toronto: University of Toronto Press.
Schemann, Alexander.
1988 Eucharist: Sacrament of the Kingdom. Crestwood, NY: St Vladimir’s Seminary Press.
Taft, Robert F.
2006 “Is There Devotion to the Holy Eucharist in the Christian East?” Worship 80: 215–216.
Theodore of Mopsuestia.
Commentarii in Novum Testamentum (In Evangelium Matthaei Commentarii Fragmentum), Patrologia Graeca 66, 713/4.
Trigg, Michael D., John Downing and Karl Steinhoff, eds.
2005 Saint Andrew Service Book: The Administration of the Sacraments and Other Rites and Ceremonies According to the Western Rite Usage of the Antiochian Orthodox Christian Archdiocese of North America, 3rd ed. Englewood: Antiochian Orthodox Christian Archdiocese.
Turner, Jack.
Forthcoming Western Rite Orthodoxy: A History. DeKalb, IL: Northern Illinois University Press.
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